G3588–ὁ–ho

And whanne thei weren passid ouer the see, thei camen in to the lond of Genasareth, and settiden to loond.

τὴν tēn “the”

And whanne thei weren gon out of the boot, anoon thei knewen hym.

τοῦ tou “the”

And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.

τὴν tēn “the”τοῖς tois “the”τοὺς tous “those”

And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.

ταῖς tais “the”τοὺς tous “those”τοῦ tou “of the”τοῦ tou “the”

And the Farisees and summe of the scribis camen fro Jerusalem togidir to hym.

οἱ hoi “the”τῶν tōn “of the”

And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden.

τῶν tōn “of the”τοὺς tous “the”

The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men.

οἱ hoi “<the>”οἱ hoi “the”τὰς tas “the”τὴν tēn “the”τῶν tōn “of the”

And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?

οἱ hoi “the”οἱ hoi “the”οἱ hoi “the”τὴν tēn “the”τῶν tōn “of the”τὸν ton “the”

And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;

Ὁ Ho “<the>”τῶν tōn “<the>”ὁ ho “<the>”τοῖς tois “with the”ἡ hē “<the>”

For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “to the”τῶν tōn “<the>”

And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”

For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth.

τὸν ton “the”τὴν tēn “the”ὁ ho “The [one]”

But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;

τῷ tō “to the”τῇ tēa “to the”

and ouer ye suffren not hym do ony thing to fadir or modir,

τῷ tō “for the”τῇ tēa “for the”

and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.

τὸν ton “the”τοῦ tou “<the>”τῇ tēa “for the”

And he eftsoone clepide the puple, and seide to hem, Ye alle here me, and vndurstonde.

τὸν ton “the”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

τοῦ tou “of the”τὰ ta “the [things]”τοῦ tou “the”τὰ ta “those which”τὸν ton “the”

And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.

τοῦ tou “the”οἱ hoi “the”τὴν tēn “the”

And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?

τὸ to “<the>”τὸν ton “the”

for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.

τὴν tēn “the”τὴν tēn “the”τὸν ton “the”τὰ ta “the”

But he seide, The thingis that gon out of a man, tho defoulen a man.

τὸ to “That”τοῦ tou “the”τὸν ton “the”

For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries,

τῆς tēs “the”τῶν tōn “<the>”οἱ hoi “<the>”οἱ hoi “<the>”

Alle these yuels comen forth fro with ynne, and defoulen a man.

τὰ ta “<the>”τὸν ton “the”

And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.

τὰ ta “the”τὴν tēn “<the>”

For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.

τὸ to “the”τοὺς tous “the”