G3588–ὁ–ho

And he yede ynne, and seide to hem, What ben ye troublid, and wepen? The damesel is not deed, but slepith.

τὸ to “The”

And thei scorneden hym. But whanne alle weren put out, he takith the fadir and the modir of the damesel, and hem that weren with hym, and thei entren, where the damysel laye.

τὸν ton “the”τοῦ tou “of the”τὴν tēn “the”τοὺς tous “those”τὸ to “the”

And he helde the hoond of the damesel, and seide to hir, Tabita, cumy, that is to seie, Damysel, Y seie to thee, arise.

τῆς tēs “of the”τοῦ tou “of the”τὸ to “O”

And anoon the damysel roos, and walkide; and sche was of twelue yeer. And thei weren abaischid with a greet stonying. And he comaundide to hem greetli, that no man schulde wite it.

τὸ to “the”

And he yede out fro thennus, and wente in to his owne cuntre; and hise disciplis folewiden him.

τὴν tēn “the”οἱ hoi “the”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

τῇ tēa “the”οἱ hoi “<the>”ἡ hē “the”ἡ hē “which”αἱ hai “the”τῶν tōn “the”

Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.

ὁ ho “the”ὁ ho “the”τῆς tēs “<the>”αἱ hai “the”

And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

ὁ ho “<the>”τῇ tēa “the”τοῖς tois “the”τῇ tēa “the”

And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.

τὰς tas “the”

And he wondride for the vnbileue of hem. And he wente aboute casteles on ech side, and tauyte.

τὴν tēn “the”τὰς tas “the”

And he clepide togidere twelue, and bigan to sende hem bi two togidere; and yaf to hem power of vnclene spiritis,

τοὺς tous “the”τῶν tōn “over the”τῶν tōn “<the>”

and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,

τὴν tēn “the”

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

τὸν ton “the”τὸν ton “which [is]”τῶν tōn “the”τῇ tēa “for the”

And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.

ὁ ho “<the>”τὸ to “the”ὁ ho “the [one]”αἱ hai “the”

Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

τῶν tōn “of the”

And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.

ὁ ho “<the>”

For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.

ὁ ho “<the>”τὸν ton “<the>”τῇ tēa “<the>”τὴν tēn “the”τοῦ tou “the”

For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.

ὁ ho “<the>”τῷ tō “<the>”τὴν tēn “the”τοῦ tou “of the”

And Erodias leide aspies to hym, and wolde sle hym, and myyte not.

ἡ hē “<the>”

And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.

ὁ ho “<the>”τὸν ton “<the>”

And whanne a couenable dai was fallun, Eroude in his birthdai made a soper to the princis, and tribunes, and to the grettest of Galilee.

τοῖς tois “on the”τοῖς tois “for the”τοῖς tois “for the”τοῖς tois “for the”τῆς tēs “<the>”

And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.

τῆς tēs “the”τῆς tēs “<the>”τῷ tō “<the>”τοῖς tois “those”ὁ ho “<the>”τῷ tō “to the”

And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.

τῆς tēs “of the”

And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.

Ἡ Hē “<the>”τῇ tēa “to the”ἡ hē “<the>”τὴν tēn “The”τοῦ tou “the [one]”

And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.

τὸν ton “the”τὴν tēn “the”τοῦ tou “the”