G3588–ὁ–ho

And the spiritis preieden Jhesu, and seiden, Sende vs into the swyn, that we entre in to hem.

οἱ hoi “<the>”τοὺς tous “the”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

ὁ ho “<the>”τὰ ta “the”τὰ ta “<the>”τοὺς tous “the”ἡ hē “the”τοῦ tou “the”τὴν tēn “the”τῇ tēa “the”

And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.

οἱ hoi “those”τὴν tēn “the”τοὺς tous “the”τὸ to “that”

And thei camen to Jhesu, and sayn hym that hadde be trauelid of the feend, syttynge clothid, and of hool mynde; and thei dredden.

τὸν ton “<the>”τὸν ton “the [man]”τὸν ton “the [one] who”τὸν ton “the”

And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem.

οἱ hoi “those”τῷ tō “to the [one]”τῶν tōn “the”

And thei bigunnen to preie hym, that he schulde go a wei fro her coostis.

τῶν tōn “the”

And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.

τὸ to “the”ὁ ho “the [one]”

But Jhesus resseyuede hym not, but seide to hym, Go thou in to thin hous to thine, and telle to hem, hou grete thingis the Lord hath don to thee, and hadde merci of thee.

ὁ ho “<the>”τὸν ton “the”τοὺς tous “<the>”ὁ ho “the”

And he wente forth, and bigan to preche in Decapoli, hou grete thingis Jhesus hadde don to hym; and alle men wondriden.

τῇ tēa “the”ὁ ho “<the>”

And whanne Jhesus hadde gon vp in to the boot eftsoone ouer the see, myche puple cam togidere to him, and was aboute the see.

τοῦ tou “<the>”τῷ tō “the”τὸ to “the”τὴν tēn “the”

And oon of the princis of synagogis, bi name Jayrus, cam, and siy hym, and felde doun at hise feet,

τῶν tōn “of the”τοὺς tous “the”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

τὸ to “The”τὰς tas “the”

and hadde resseyued many thingis of ful many lechis, and hadde spendid al hir good, and was nothing amendid, but was rather the wors, whanne sche hadde herd of Jhesu,

τὰ ta “the”τὸ to “the”

sche cam among the puple bihynde, and touchide his cloth.

τὰ ta “the [things]”τοῦ tou “<the>”τῷ tō “the”τοῦ tou “the”

For sche seide, That if Y touche yhe his cloth, Y schal be saaf.

τῶν tōn “the”

And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.

ἡ hē “the”τοῦ tou “of the”τῷ tō “in the”τῆς tēs “the”

And anoon Jhesus knewe in hym silf the vertu that was goon out of hym, and turnede to the puple, and seide, Who touchide my clothis?

ὁ ho “<the>”τὴν tēn “the”τῷ tō “the”τῶν tōn “the”

And hise disciplis seiden to hym, Thou seest the puple thristynge thee, and seist, Who touchide me?

οἱ hoi “the”τὸν ton “the”

And Jhesus lokide aboute to se hir that hadde don this thing.

τὴν tēn “the [one who]”

And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.

Ἡ Hē “<the>”τὴν tēn “the”

And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.

Ὁ Ho “<the>”ἡ hē “the”τῆς tēs “the”

Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?

τοῦ tou “the”ἡ hē “The”τὸν ton “the”

But whanne the word was herd that was seid, Jhesus seide to the prince of the synagoge, Nyle thou drede, oonli bileue thou.

Ὁ Ho “<the>”τὸν ton “the”τῷ tō “to the”

And he took no man to sue hym, but Petir, and James, and Joon, the brother of James.

τὸν ton “<the>”τὸν ton “the”

And thei camen in to the hous of the prince of the synagoge. And he saie noyse, and men wepynge and weilynge myche.

τὸν ton “the”τοῦ tou “of the”