G3588–ὁ–ho

And anoon thei leften the nettis, and sueden hym.

τὰ ta “the”

And he yede forth fro thennus a litil, and siy James of Zebedee, and Joon, his brother, in a boot makynge nettis.

τὸν ton “the [son]”τοῦ tou “<the>”τὸν ton “the”τῷ tō “the”τὰ ta “the”

And anoon he clepide hem; and thei leften Zebedee, her fadir, in the boot with hiryd seruauntis, and thei suweden hym.

τὸν ton “the”τῷ tō “the”τῶν tōn “the”

And thei entriden in to Capharnaum, and anoon in the sabatys he yede in to a synagoge, and tauyte hem.

τοῖς tois “on the”τὴν tēn “the”

And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.

τῇ tēa “the”οἱ hoi “the”

And in the synagoge of hem was a man in an vnclene spirit, and he criede out,

τῇ tēa “the”

and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.

ὁ ho “the”τοῦ tou “<the>”

And Jhesus thretenede hym, and seide, Wex doumbe, and go out of the man.

ὁ ho “<the>”

And the vnclene spirit debreidynge hym, and criynge with greet vois, wente out fro hym.

τὸ to “the”τὸ to “<the>”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ἡ hē “<the>”ἡ hē “<the>”τοῖς tois “to the”τοῖς tois “<the>”

And the fame of hym wente forth anoon in to al the cuntree of Galilee.

ἡ hē “the”τὴν tēn “the”τῆς tēs “<the>”

And anoon thei yeden out of the synagoge, and camen into the hous of Symount and of Andrewe, with James and Joon.

τῆς tēs “the”τὴν tēn “the”

And the modir of Symountis wijf lay sijk in fyueris; and anoon thei seien to hym of hyr.

ἡ hē “<the>”

And he cam nyy, and areride hir, and whanne he hadde take hir hoond, anoon the feuer lefte hir, and sche seruede hem.

τῆς tēs “of the”ὁ ho “the”

But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.

ὁ ho “the”τοὺς tous “those”τοὺς tous “those”

And al the citee was gaderid at the yate.

ἡ hē “the”τὴν tēn “the”

And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.

τὰ ta “the”

And Symount suede hym, and thei that weren with hym.

ὁ ho “<the>”οἱ hoi “those”

And he seide to hem, Go we in to the next townes and citees, that Y preche also there, for her to Y cam.

τὰς tas “those [places] which”

And he prechide in the synagogis of hem, and in al Galilee, and castide out feendis.

τὰς tas “the”τὴν tēn “<the>”τὰ ta “<the>”

And Jhesus hadde mercy on hym, and streiyte out his hoond, and towchyde hym, and seide to hym, I wole, be thou maad cleene.

ὁ ho “<the>”τὴν tēn “the”

And whanne he hadde seide this, anoon the lepre partyde awey fro hym, and he was clensyd.

ἡ hē “the”

and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.

τῷ tō “to the”τοῦ tou “the”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

ὁ ho “<the>”τὸν ton “the”

And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.

τὰ ta “<the>”τὴν tēn “the”τὸν ton “the”