G3588–ὁ–ho

And he denyede bifor alle men, and seide, Y woot not what thou seist.

ὁ ho “<the>”

And whanne he yede out at the yate, another damysel say hym, and seide to hem that weren there, And this was with Jhesu of Nazareth.

τὸν ton “the”τοῖς tois “to those”τοῦ tou “<the>”

And eftsoone he denyede with an ooth, For I knewe not the man.

τὸν ton “the”

And a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun.

οἱ hoi “those”τῷ tō “<the>”ἡ hē “the”

Thanne he bigan to warie and to swere, that he knewe not the man. And anoon the cok crewe.

τὸν ton “the”

And Petir bithouyte on the word of Jhesu, that he hadde seid, Bifore the cok crowe, thries thou schalt denye me. And he yede out, and wepte bitterli.

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “<the>”

But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.

οἱ hoi “the”οἱ hoi “the”τοῦ tou “of the”τοῦ tou “<the>”

And thei ledden him boundun, and bitoken to Pilat of Pounce, iustice.

τῷ tō “the”

Thanne Judas that bitraiede hym, say that he was dampned, he repentide, and brouyte ayen the thretti pans to the princis of prestis, and to the elder men of the puple,

ὁ ho “the [one who]”τὰ ta “the”τοῖς tois “to the”τοῖς tois “to the”

and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

οἱ hoi “<the>”

And whanne he hadde cast forth the siluer in the temple, he passide forth, and yede, and hongide hym silf with a snare.

τὰ ta “the”τὸν ton “the”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

Οἱ Hoi “<the>”τὰ ta “the”τὸν ton “the”

And whanne thei hadden take counsel, thei bouyten with it a feeld of a potter, in to biryyng of pilgrymys.

τὸν ton “the”τοῦ tou “of the”τοῖς tois “for the”

Herfor thilke feeld is clepid Acheldemac, that is, a feeld of blood, in to this dai.

ὁ ho “the”τῆς tēs “<the>”

Thanne that was fulfillid, that was seid bi the prophete Jeremye, seiynge, And thei han takun thretti pans, the prijs of a man preysid, whom thei preiseden of the children of Israel;

τὸ to “that”τοῦ tou “the”τὰ ta “the”τὴν tēn “the”τοῦ tou “of the [One]”

and thei yauen hem in to a feeld of a potter, as the Lord hath ordenyd to me.

τὸν ton “the”τοῦ tou “of the”

And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?

Ὁ Ho “<the>”τοῦ tou “the”ὁ ho “the”ὁ ho “the”τῶν tōn “of the”Ὁ Ho “<the>”

Jhesus seith to hym, Thou seist. And whanne he was accusid of the princis of prestis, and of the eldere men of the puple, he answeride no thing.

τῷ tō “<the>”τῶν tōn “the”τῶν tōn “the”

Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?

ὁ ho “<the>”

And he answeride not `to hym ony word, so that the iustice wondride greetli.

τὸν ton “the”

But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.

ὁ ho “the”τῷ tō “to the”

Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?

ὁ ho “<the>”τὸν ton “<the>”τὸν ton “who”

And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

τοῦ tou “the”ἡ hē “the”τῷ tō “the”

Forsothe the prince of prestis, and the eldere men counseiliden the puple, that thei schulden axe Barabas, but thei schulden distrye Jhesu.

Οἱ Hoi “<the>”οἱ hoi “the”τοὺς tous “the”τὸν ton “<the>”τὸν ton “<the>”

But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.

ὁ ho “the”τῶν tōn “the”οἱ hoi “<the>”τὸν ton “<the>”