G3588–ὁ–ho

And caste ye out the vnprofitable seruaunt in to vtmer derknessis; ther schal be wepyng, and gryntyng of teeth.

τὸν ton “the”τὸ to “the”τὸ to “<the>”ὁ ho “the”ὁ ho “the”τῶν tōn “of the”

Whanne mannus sone schal come in his maieste, and alle hise aungels with hym, thanne he schal sitte on the sege of his maieste;

ὁ ho “the”τοῦ tou “<the>”τῇ tēa “the”οἱ hoi “the”

and alle folkis schulen be gaderid bifor hym,

τὰ ta “the”ὁ ho “the”τὰ ta “the”τῶν tōn “the”

and he schal departe hem atwynne, as a scheeperde departith scheep from kidis; and he schal sette the scheep on his riythalf, and the kidis on the lefthalf.

τὰ ta “<the>”τὰ ta “<the>”

Thanne the kyng schal seie to hem, that schulen be on his riythalf, Come ye, the blessid of my fadir, take ye in possessioun the kyngdoom maad redi to you fro the makyng of the world.

ὁ ho “the”τοῖς tois “to those”οἱ hoi “you who [are]”τοῦ tou “of the”τὴν tēn “the”

Thanne iust men schulen answere to hym, and seie, Lord, whanne siyen we thee hungry, and we fedden thee; thristi, and we yauen to thee drynk?

οἱ hoi “the”

And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.

ὁ ho “the”τῶν tōn “the”τῶν tōn “of the”

Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels.

τοῖς tois “to those”οἱ hoi “you who [are]”τὸ to “the”τὸ to “<the>”τὸ to “which”τῷ tō “for the”τοῖς tois “the”

Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.

τῶν tōn “the”

And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf.

οἱ hoi “<the>”

And it was doon, whanne Jhesus hadde endid alle these wordis, he seide to hise disciplis,

ὁ ho “<the>”τοὺς tous “<the>”τοῖς tois “to the”

Ye witen, that aftir twei daies pask schal be maad, and mannus sone schal be bitakun to be crucified.

τὸ to “the”ὁ ho “the”τοῦ tou “<the>”τὸ to “<the>”

Than the princes of prestis and the elder men of the puple were gaderid in to the halle of the prince of prestis, that was seid Cayfas,

οἱ hoi “the”οἱ hoi “<the>”οἱ hoi “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”τοῦ tou “who”

and maden a counsel to holde Jhesu with gile, and sle him;

τὸν ton “<the>”

but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.

τῇ tēa “the”τῷ tō “the”

And whanne Jhesus was in Betanye, in the hous of Symount leprous,

Τοῦ Tou “<the>”τοῦ tou “the”

a womman that hadde a box of alabastre of precious oynement, cam to hym, and schedde out on the heed of hym restynge.

τῆς tēs “the”

And disciplis seynge hadden dedeyn, and seiden, Wherto this loss? for it myyte be seld for myche,

οἱ hoi “the”ἡ hē “[is] the”

and be youun to pore men.

τὸ to “<the>”

But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.

ὁ ho “<the>”τῇ tēa “to the”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

τοὺς tous “the”

This womman sendynge this oynement in to my bodi, dide to birie me.

τὸ to “<the>”τοῦ tou “the”τὸ to “<the>”

Treuli Y seie to you, where euer this gospel schal be prechid in al the world, it schal be seid, that sche dide this, in mynde of hym.

τὸ to “<the>”τῷ tō “the”

Thanne oon of the twelue, that was clepid Judas Scarioth, wente forth to the princis of prestis,

τῶν tōn “of the”ὁ ho “the [one]”τοὺς tous “the”

and seide to hem, What wolen ye yyue to me, and Y schal bitake hym to you? And thei ordeyneden to hym thretti pans of siluer.

Οἱ Hoi “<the>”