G3588–ὁ–ho

And thanne the tokene of mannus sone schal appere in heuene, and thanne alle kynredis of the erthe schulen weile; and thei schulen see mannus sone comynge in the cloudis of heuene, with miche vertu and maieste.

τὸ to “the”τοῦ tou “of the”τοῦ tou “<the>”τῷ tō “<the>”αἱ hai “the”τῆς tēs “of the”τὸν ton “the”τοῦ tou “<the>”τῶν tōn “the”τοῦ tou “<the>”

And he schal sende hise aungels with a trumpe, and a greet vois; and thei schulen gedere hise chosun fro foure wyndis, fro the hiyest thingis of heuenes to the endis of hem.

τοὺς tous “the”τοὺς tous “the”τῶν tōn “the”τῶν tōn “the”

And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;

τῆς tēs “the”τὴν tēn “the”ὁ ho “the”τὰ ta “the”τὸ to “the”

Treuli Y seie to you, for this generacioun schal not passe, til alle thingis be don;

ἡ hē “<the>”

heuene and erthe schulen passe, but my wordis schulen not passe.

ὁ ho “The”ἡ hē “the”οἱ hoi “<the>”

But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.

τῆς tēs “<the>”τῆς tēs “<the>”οἱ hoi “the”τῶν tōn “of the”ὁ ho “the”ὁ ho “the”

But as it was in the daies of Noe, so schal be the comyng of mannus sone.

αἱ hai “the”τοῦ tou “<the>”ἡ hē “the”τοῦ tou “of the”τοῦ tou “<the>”

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

ταῖς tais “the”ταῖς tais “<the>”τοῦ tou “the”τὴν tēn “the”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

ὁ ho “the”ἡ hē “the”τοῦ tou “of the”τοῦ tou “<the>”

Thanne tweyne schulen be in o feeld, oon schal be takun, and another left;

τῷ tō “the”ὁ ho “<the>”ὁ ho “<the>”

twey wymmen schulen be gryndynge in o queerne, oon schal be takun, and `the tother left; tweyn in a bedde, `the toon schal be takun, and the tother left.

τῷ tō “the”

Therfor wake ye, for ye witen not in what our the Lord schal come.

ὁ ho “the”

But wite ye this, that if the hosebonde man wiste in what our the thefe were to come, certis he wolde wake, and suffre not his hous to be vndurmyned.

ὁ ho “the”ὁ ho “the”τὴν tēn “the”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

ὁ ho “the”τοῦ tou “<the>”

Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?

ὁ ho “the”ὁ ho “the”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “the”

Blessed is that seruaunt, whom `his lord, whanne he schal come, schal fynde so doynge.

ὁ ho “the”ὁ ho “the”

Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.

τοῖς tois “the”

But if thilke yuel seruaunt seie in his herte, My lord tarieth to come,

ὁ ho “the”τῇ tēa “the”ὁ ho “<the>”

and bigynneth to smyte hise euen seruauntis, and ete, and drynke with drunken men;

τοὺς tous “the”τῶν tōn “those”

the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,

ὁ ho “the”τοῦ tou “of the”

and schal departe hym, and putte his part with ypocritis; there schal be wepyng, and gryntyng of teeth.

τὸ to “the”τῶν tōn “the”ὁ ho “the”ὁ ho “the”τῶν tōn “<the>”

Thanne the kyngdoom of heuenes schal be lijk to ten virgyns, whiche token her laumpis, and wenten out ayens the hosebonde and the wijf;

ἡ hē “the”τῶν tōn “of the”τὰς tas “the”τοῦ tou “the”

and fyue of hem weren foolis, and fyue prudent.

αἱ hai “the [other]”

But the fyue foolis token her laumpis, and token not oile with hem;

αἱ hai “Those [who]”τὰς tas “the”

but the prudent token oile in her vessels with the laumpis.

αἱ hai “<the>”τοῖς tois “the”τῶν tōn “the”