G3588–ὁ–ho

For in the rysyng ayen to lijf, nether thei schulen wedde, nethir schulen be weddid; but thei ben as the aungels of God in heuene.

τῇ tēa “the”τοῦ tou “<the>”τῷ tō “<the>”

And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,

τῆς tēs “the”τῶν tōn “of the”τὸ to “that which”τοῦ tou “<the>”

Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.

ὁ ho “the”ὁ ho “the”ὁ ho “the”ὁ ho “the”

And the puple herynge, wondriden in his techynge.

οἱ hoi “the”τῇ tēa “the”

And Fariseis herden that he hadde put silence to Saduceis, and camen togidere.

Οἱ Hoi “<the>”τοὺς tous “the”τὸ to “the”

Maistir, which is a greet maundement in the lawe?

τῷ tō “the”

Jhesus seide to him, Thou schalt loue thi Lord God, of al thin herte, and in al thi soule, and in al thi mynde.

ὁ ho “<the>”τὸν ton “the”τῇ tēa “the”τῇ tēa “the”τῇ tēa “the”

This is the firste and the moste maundement.

ἡ hē “the”

And the secounde is lijk to this; Thou schalt loue thi neiyebore as thi silf.

τὸν ton “the”

In these twey maundementis hangith al the lawe and the profetis.

ταῖς tais “<the>”ὁ ho “the”οἱ hoi “the”

And whanne the Farisees weren gederid togidere, Jhesus axide hem,

τῶν tōn “the”ὁ ho “<the>”

and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.

τοῦ tou “the”τοῦ tou “<the>”

and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?

ὁ ho “the”τῷ tō “to the”τοὺς tous “the”τῶν tōn “for the”

And no man miyte answere a word to hym, nethir ony man was hardi fro that day, to axe hym more.

τῆς tēs “<the>”

Thanne Jhesus spac to the puple, and to hise disciplis,

ὁ ho “<the>”τοῖς tois “to the”τοῖς tois “to the”

and seide, On the chayere of Moises, scribis and Farisees han sete.

τῆς tēs “<the>”οἱ hoi “the”οἱ hoi “the”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

τὰ ta “the”

And thei bynden greuouse chargis, and that moun not be borun, and putten on schuldris of men; but with her fyngur thei wolen not moue hem.

τοὺς tous “the”τῶν tōn “<the>”τῷ tō “with the”

Therfor thei don alle her werkis `that thei be seen of men; for thei drawen abrood her filateries, and magnifien hemmes.

τὰ ta “the”τὸ to “<the>”τοῖς tois “<the>”τὰ ta “the”τὰ ta “<the>”τῶν tōn “the”

And thei louen the first sittyng placis in soperis, and the first chaieris in synagogis;

τὴν tēn “the”τοῖς tois “the”τὰς tas “the”ταῖς tais “the”

and salutaciouns in chepyng, and to be clepid of men maystir.

τοὺς tous “the”ταῖς tais “the”τῶν tōn “<the>”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

ὁ ho “the”ὁ ho “<the>”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

τῆς tēs “the”ὁ ho “the”ὁ ho “who [is]”

Nether be ye clepid maistris, for oon is youre maister, Crist.

ὁ ho “the”ὁ ho “the”

He that is grettest among you, schal be youre mynystre.

ὁ ho “<the>”