G3588–ὁ–ho

He that hath eeris, here he, what the spirit seith to the chirchis.

ὁ ho “The [one]”τὸ to “the”ταῖς tais “to the”

Aftir these thingis Y say, and lo! a dore was openyd in heuene. And the firste vois that Y herde, was as of a trumpe spekinge with me, and seide, Stye thou vp hidur, and Y shal schewe to thee whiche thingis it bihoueth to be don soone aftir these thingus.

τῷ tō “<the>”ἡ hē “the”ἡ hē “<the>”

Anoon Y was in spirit, and lo! a seete was sett in heuene, and vpon the seete oon sittynge.

τῷ tō “<the>”τὸν ton “the”

And he that sat, was lijk the siyt of a stoon iaspis, and to sardyn; and a reynbowe was in cumpas of the seete, lijk the siyt of smaragdyn.

ὁ ho “the [One]”τοῦ tou “the”

And in the cumpas of the seete weren foure and twenti smale seetis; and aboue the troones foure and twenti eldre men sittinge, hilid aboute with whijt clothis, and in the heedis of hem goldun corouns.

τοῦ tou “the”τοὺς tous “the”τοὺς tous “<the>”τὰς tas “the”

And leitis, and voices, and thundringis camen out of the trone; and seuene laumpis brennynge bifore the trone, whiche ben the seuene spiritis of God.

τοῦ tou “the”τοῦ tou “the”τὰ ta “the”τοῦ tou “<the>”

And bifor the seete as a see of glas, lijk a crystal, and in the myddil of the seete, and in the cumpas of the seete, foure beestis ful of iyen bifore and bihynde.

τοῦ tou “the”τοῦ tou “of the”τοῦ tou “the”

And the firste beeste lijk a lyoun; and the secounde beeste lijk a calf; and the thridde beeste hauynge a face as of a man; and the fourthe beeste lijk an egle fleynge.

τὸ to “the”τὸ to “<the>”τὸ to “the”τὸ to “the”τὸ to “the”τὸ to “the”

And the foure beestis hadden euery of hem sixe wyngis; and al aboute and with ynne thei weren ful of iyen; and thei hadden not reste dai and nyyt, seiynge, Hooli, hooli, hooli, the Lord God almyyti, that was, and that is, and that is to comynge.

τὰ ta “the”ὁ ho “<the>”ὁ ho “<the>”ὁ ho “who”ὁ ho “who”ὁ ho “who”

And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis,

τὰ ta “the”τῷ tō “to the [One]”τῷ tō “the”τῷ tō “who”τοὺς tous “the”τῶν tōn “of the”

the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone,

οἱ hoi “the”τοῦ tou “the [One]”τοῦ tou “the”τῷ tō “the [One]”τοὺς tous “the”τῶν tōn “of the”τοὺς tous “the”τοῦ tou “the”

and seiden, Thou, Lord `oure God, art worthi to take glorie, and onour, and vertu; for thou madist of nouyt alle thingis, and for thi wille tho weren, and ben maad of nouyt.

ὁ ho “You”ὁ ho “the”ὁ ho “the”τὴν tēn “<the>”τὴν tēn “<the>”τὴν tēn “<the>”τὰ ta “<the>”τὸ to “the”

And Y say in the riythond of the sittere on the trone, a book writun with ynne and with out, and seelid with seuene seelis.

τὴν tēn “the”τοῦ tou “of the [One]”τοῦ tou “the”

And Y say a strong aungel, prechynge with a greet vois, Who is worthi to opene the book, and to vndon the seelis of it?

τὸ to “the”τὰς tas “the”

And noon in heuene, nether in erthe, nether vnder erthe, myyte opene the book, nether biholde it.

τῷ tō “<the>”τῆς tēs “the”τῆς tēs “the”τὸ to “the”

And Y wepte myche, for noon was founde worthi to opene the book, nethir to se it.

τὸ to “the”

And oon of the eldre men seide to me, Wepe thou not; lo! a lioun of the lynage of Juda, the roote of Dauid, hath ouercomun to opene the book, and to vndon the seuene seelis of it.

τῶν tōn “the”ὁ ho “the”ὁ ho “who”τῆς tēs “the”ἡ hē “the”ὁ ho “The [one]”τὸ to “the”τὰς tas “the”

And Y say, and lo! in the myddil of the trone, and of the foure beestis, and in the myddil of the eldre men, a lombe stondynge as slayn, that hadde seuene hornes, and seuene iyen, whiche ben seuene spiritis of God, sent in to al the erthe.

τοῦ tou “of the”τῶν tōn “of the”τῶν tōn “of the”τὰ ta “the”τοῦ tou “<the>”τὰ ta “which”τὴν tēn “the”

And he cam, and took of the riythond of the sittere in the trone the book.

τὸ to “<the>”τῆς tēs “the”τοῦ tou “of the [One]”τοῦ tou “the”

And whanne he hadde opened the book, the foure beestis and the foure and twenti eldre men fellen doun bifore the lomb; and hadden ech of hem harpis, and goldun violis ful of odours, whiche ben the preyeris of seyntis.

τὸ to “the”τὰ ta “the”οἱ hoi “the”τοῦ tou “the”αἱ hai “the”τῶν tōn “of the”

And thei sungun a newe song, and seiden, Lord oure God, thou art worthi to take the book, and to opene the seelis of it; for thou were slayn, and ayenbouytist vs to God in thi blood, of ech lynage, `and tunge, and puple, and nacioun;

τὸ to “the”τὰς tas “the”τῷ tō “<the>”τῷ tō “the”

and madist vs a kyngdom, and prestis to oure God; and we schulen regne on erthe.

τῷ tō “to the”τῆς tēs “the”

And Y say, and herde the vois of many aungels al aboute the trone, and of the beestis, and of the eldre men. And the noumbre of hem was thousyndis of thousyndis, seiynge with a greet vois,

τοῦ tou “the”τῶν tōn “of the”τῶν tōn “of the”ὁ ho “the”

The lomb that was slayn, is worthi to take vertu, and godhed, and wisdom, and strengthe, and onour, and glorie, and blessing.

τὸ to “the”τὸ to “which”τὴν tēn “the”τὸν ton “<the>”

And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis

τῷ tō “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τὰ ta “<the>”τῷ tō “To the [One]”τῷ tō “the”τῷ tō “to the”ἡ hē “<the>”ἡ hē “<the>”ἡ hē “<the>”τὸ to “<the>”τοὺς tous “the”τῶν tōn “of the”