G3588–ὁ–ho

The Elder to Gaius the beloved, whom I love in truth!

Ὁ Ho “The”τῷ tō “the”

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

ἡ hē “<the>”

for I rejoiced exceedingly, brethren coming and testifying of the truth in thee, even as thou in truth dost walk;

τῇ tēa “to the”

greater than these things I have no joy, that I may hear of my children in truth walking.

τὰ ta “<the>”τῇ tēa “the”

Beloved, faithfully dost thou do whatever thou mayest work to the brethren and to the strangers,

τοὺς tous “the”

who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,

τῇ tēa “<the>”τοῦ tou “<the>”

because for `His' name they went forth, nothing receiving from the nations;

τοῦ tou “of the”τῶν tōn “the”

we, then, ought to receive such, that fellow-workers we may become to the truth.

τοὺς tous “<the>”τῇ tēa “in the”

I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us;

τῇ tēa “to the”ὁ ho “the [one]”

because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

τὰ ta “the”τοὺς tous “the”τοὺς tous “those”τῆς tēs “the”

Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;

τὸ to “what [is]”τὸ to “what [is]”ὁ ho “The [one]”τοῦ tou “<the>”ὁ ho “the [one]”τὸν ton “<the>”

to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.

τῆς tēs “the”ἡ hē “the”

and I hope straightway to see thee, and mouth to mouth we shall speak. Peace to thee! salute thee do the friends; be saluting the friends by name.

οἱ hoi “the”τοὺς tous “the”

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept -- called,

τοῖς tois “To those”

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

τῆς tēs “<the>”τῇ tēa “for the”τοῖς tois “to the”

for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

οἱ hoi “those”τὸ to “<the>”τὴν tēn “the”τοῦ tou “of the”τὸν ton “the”

and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

ὁ ho “<the>”τὸ to “<the>”τοὺς tous “those”

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

τοὺς tous “<the>”τὴν tēn “<the>”τὸ to “<the>”

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

αἱ hai “the”τὸν ton “<the>”

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'

ὁ ho “<the>”ὁ ho “the”τῷ tō “with the”τοῦ tou “<the>”

and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

τὰ ta “the”

wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

τῇ tēa “in the”τοῦ tou “<the>”τῇ tēa “to the”τοῦ tou “<the>”τῇ tēa “in the”τοῦ tou “<the>”

These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

οἱ hoi “the ones”ταῖς tais “the”

wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

τὰς tas “<the>”ὁ ho “the”τοῦ tou “<the>”τὸν ton “the”

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

τοὺς tous “<the>”τῶν tōn “the”τῶν tōn “the”