G3588–ὁ–ho

The eldere man to Gayus, most dere brother, whom Y loue in treuthe.

Ὁ Ho “The”τῷ tō “the”

Most dere brothir, of alle thingis Y make preyer, that thou entre, and fare welefuly, as thi soule doith welefuli.

ἡ hē “<the>”

Y ioyede greetli, for britheren camen, and baren witnessing to thi treuthe, `as thou walkist in treuthe.

τῇ tēa “to the”

Y haue not more grace of these thingis, than that Y here that my sones walke in treuthe.

τὰ ta “<the>”τῇ tēa “the”

Most dere brother, thou doist feithfuli, what euer thou worchist in britheren, and that in to pilgrymys,

τοὺς tous “the”

which yeldiden witnessing to thi charite, in the siyt of the chirche; which thou leddist forth, and doist wel worthili to God.

τῇ tēa “<the>”τοῦ tou “<the>”

For thei wenten forth for his name, and token no thing of hethene men.

τοῦ tou “of the”τῶν tōn “the”

Therfor we owen to resseyue siche, that we be euen worcheris of treuthe.

τοὺς tous “<the>”τῇ tēa “in the”

I hadde write perauenture to the chirche, but this Diotrepes, that loueth to bere primacie in hem, resseyueth not vs.

τῇ tēa “to the”ὁ ho “the [one]”

For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirc

τὰ ta “the”τοὺς tous “the”τοὺς tous “those”τῆς tēs “the”

Moost dere brothir, nyle thou sue yuel thing, but that that is good thing. He that doith wel, is of God; he that doith yuel, seeth not God.

τὸ to “what [is]”τὸ to “what [is]”ὁ ho “The [one]”τοῦ tou “<the>”ὁ ho “the [one]”τὸν ton “<the>”

Witnessing is yoldun to Demetrie of alle men, and of treuthe it silf; but also we beren witnessing, and thou knowist, that oure witnessing is trewe.

τῆς tēs “the”ἡ hē “the”

For Y hope soone to se thee, and we schulen speke mouth to mouth. Pees be to thee. Frendis greten thee wel. Greete thou wel frendis bi name.

οἱ hoi “the”τοὺς tous “the”

Judas, the seruaunt of Jhesu Crist, and brother of James, to these that ben louyd, that ben in God the fadir, and to hem that ben clepid and kept of Jhesu Crist,

τοῖς tois “To those”

Moost dere britheren, Y doynge al bisynesse to write to you of youre comyn helthe, hadde nede to write to you, and preye to striue strongli for the feith that is onys takun to seyntis.

τῆς tēs “<the>”τῇ tēa “for the”τοῖς tois “to the”

For summe vnfeithful men priueli entriden, that sum tyme weren bifore writun in to this dom, and ouerturnen the grace of oure God in to letcherie, and denyen hym that is oneli a Lord, oure Lord Jhesu Crist.

οἱ hoi “those”τὸ to “<the>”τὴν tēn “the”τοῦ tou “of the”τὸν ton “the”

But Y wole moneste you onys, that witen alle thingis, that Jhesus sauyde his puple fro the lond of Egipt, and the secunde tyme loste hem that bileueden not.

ὁ ho “<the>”τὸ to “<the>”τοὺς tous “those”

And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis.

τοὺς tous “<the>”τὴν tēn “<the>”τὸ to “<the>”

As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier.

αἱ hai “the”τὸν ton “<the>”

Whanne Myyhel, arkaungel, disputide with the deuel, and stroof of Moises bodi, he was not hardi to brynge in dom of blasfemye, but seide, The Lord comaunde to thee.

ὁ ho “<the>”ὁ ho “the”τῷ tō “with the”τοῦ tou “<the>”

But these men blasfemen, what euer thingis thei knowen not. For what euer thingis thei knowen kyndli as doumbe beestis, in these thei ben corupt.

τὰ ta “the”

Wo to hem that wenten the weie of Caym, and that ben sched out bi errour of Balaam for mede, and perischiden in the ayenseiyng of Chore.

τῇ tēa “in the”τοῦ tou “<the>”τῇ tēa “to the”τοῦ tou “<the>”τῇ tēa “in the”τοῦ tou “<the>”

These ben in her metis, feestynge togidere to filthe, with out drede fedinge hemsilf. These ben cloudis with out watir, that ben borun aboute of the wyndis; heruest trees with out fruyt, twies deed, drawun vp bi the roote;

οἱ hoi “the ones”ταῖς tais “the”

wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende.

τὰς tas “<the>”ὁ ho “the”τοῦ tou “<the>”τὸν ton “the”

to do dom ayens alle men, and to repreue alle vnfeithful men of alle the werkis of the wickidnesse of hem, bi whiche thei diden wickidli, and of alle the harde wordis, that wyckid synneris han spoke ayens God.

τοὺς tous “<the>”τῶν tōn “the”τῶν tōn “the”