G3588–ὁ–ho

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

τὴν tēn “<the>”τὴν tēn “<the>”

For we not suynge vnwise talis, han maad knowun to you the vertu and the biforknowyng of oure Lord Jhesu Crist; but we weren maad biholderis of his greetnesse.

τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

τῆς tēs “the”ὁ ho “The”ὁ ho “<the>”

And we herden this vois brouyt from heuene, whanne we weren with hym in the hooli hil.

τὴν tēn “<the>”τῷ tō “the”τῷ tō “<the>”

And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.

τὸν ton “the”ταῖς tais “the”

for prophesie was not brouyt ony tyme bi mannus wille, but the hooli men of God inspirid with the Hooli Goost spaken.

οἱ hoi “<the>”

But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.

τῷ tō “the”τὸν ton “the”

And many schulen sue her letcheries, bi whiche the weie of treuthe schal be blasfemyd;

ταῖς tais “<the>”ἡ hē “the”τῆς tēs “of the”

and thei schulen make marchaundie of you in coueytise bi feyned wordis. To whiche doom now a while ago ceessith not, and the perdicioun of hem nappith not.

τὸ to “the”ἡ hē “the”

For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom;

ὁ ho “the”

and delyuerid the iust Loth, oppressid of the wrong, and of the letcherouse conuersacioun of cursid men;

τῆς tēs “the”τῶν tōn “of the”

for in siyt and hering he was iust, and dwellide amongst hem that fro dai in to dai turmentiden with wickid werkis a iust soule.

ὁ ho “that”

but more hem that walken aftir the fleisch, in coueytinge of vnclennesse, and dispisen lordschiping, and ben boold, plesynge hem silf, and dreden not to bringe in sectis, blasfemynge; where aungels,

τοὺς tous “those”

But these ben as vnresonable beestis, kyndli in to takyng, and in to deth, blasfemynge in these thingis that thei knowen not, and schulen perische in her corrupcioun,

τῇ tēa “the”

and resseyue the hire of vnriytwisnesse. And thei gessen delicis of defouling and of wemme, to be likyngis of dai, flowynge in her feestis with delicis, doynge letcherie with you,

τὴν tēn “<the>”ταῖς tais “the”

that forsaken the riyt weie, and erriden, suynge the weie of Balaam of Bosor, which louyde the hire of wickidnesse.

τὴν tēn “the”τῇ tēa “in the”τοῦ tou “<the>”τοῦ tou “<the>”

But he hadde repreuyng of his woodnesse; a doumb beest vndur yok, that spak with vois of man, that forbede the vnwisdom of the profete.

τὴν tēn “the”τοῦ tou “of the”

These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd.

ὁ ho “<the>”τοῦ tou “<the>”

And thei speken in pryde of vanyte, and disseyuen in desiris of fleisch of letcherie hem, that scapen a litil.

τοὺς tous “those”τοὺς tous “from those”

Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.

τῆς tēs “<the>”

For if men forsaken the vnclennessis of the world, bi the knowyng of oure Lord and sauyour Jhesu Crist, and eftsone ben wlappid in these, and ben ouercomun, the lattere thingis ben maad to hem worse than the formere.

τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”τὰ ta “the”τῶν tōn “than the”

For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.

τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “the”

For thilke very prouerb bifelde to hem, The hound turnede ayen to his castyng, and a sowe is waischun in walwyng in fenne.

τὸ to “the [thing]”τῆς tēs “of the”τὸ to “<the>”

Lo! ye moost dereworth britheren, Y write to you this secounde epistle, in which Y stire youre clere soule bi monesting togidere,

τὴν tēn “<the>”

that ye be myndeful of tho wordis, that Y biforseide of the hooli prophetis, and of the maundementis of the hooli apostlis of the Lord and sauyour.

τῶν tōn “the”τῶν tōn “the”τῆς tēs “of the”τῶν tōn “<the>”τοῦ tou “of the”