G3588–ὁ–ho

And whanne the prince of scheepherdis schal appere, ye schulen resseyue the coroun of glorie, that may neuere fade.

τοῦ tou “the”τὸν ton “the”τῆς tēs “<the>”

Also, ye yonge men, be ye suget to eldre men, and alle schewe ye togidere mekenesse; for the Lord withstondith proude men, but he yyueth grace to meke men.

τὴν tēn “<the>”ὁ ho “<the>”

Therfor be ye mekid vndir the myyti hoond of God, that he reise you in the tyme of visitacioun,

τὴν tēn “the”τοῦ tou “<the>”

and caste ye al youre bisynesse in to hym, for to hym is cure of you.

τὴν tēn “the”

Be ye sobre, and wake ye, for youre aduersarie, the deuel, as a rorynge lioun goith aboute, sechinge whom he schal deuoure.

ὁ ho “The”

Whom ayenstonde ye, stronge in the feith, witynge that the same passioun is maad to thilke brithirhode of you, that is in the world.

τῇ tēa “in the”τὰ ta “the”τῶν tōn “<the>”τῇ tēa “<the>”τῷ tō “the”

And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad.

Ὁ Ho “The”ὁ ho “the [one]”τὴν tēn “the”

To hym be glorie and lordschip, in to worldis of worldis. Amen.

ἡ hē “the”τὸ to “the”τοὺς tous “the”τῶν tōn “of the”

Bi Siluan, feithful brother to you as Y deme, Y wroot schortli; bisechinge, and witnessinge that this is the very grace of God, in which ye stonden.

τοῦ tou “the”τοῦ tou “<the>”

The chirche that is gaderid in Babiloyne, and Marcus, my sone, gretith you wel.

ἡ hē “she”ὁ ho “the”

Grete ye wel togidere in hooli cos. Grace be to you alle that ben in Crist. Amen.

τοῖς tois “who [are]”

Simount Petre, seruaunt and apostle of `Jhesu Crist, to hem that han take with vs the euene feith, in the riytwisnesse of oure God and sauyour Jhesu Crist,

τοῖς tois “To those”τοῦ tou “of the”

grace and pees be fillid to you, bi the knowing of oure Lord Jhesu Crist.

τοῦ tou “<the>”τοῦ tou “the”

Hou alle thingis of his godlich vertu, that ben to lijf and pitee, ben youun to vs, bi the knowyng of hym, that clepide vs for his owne glorie and vertu.

τῆς tēs “by the”τὰ ta “<the>”τῆς tēs “the”τοῦ tou “of the [One who]”

Bi whom he yaf to vs moost preciouse biheestis; that bi these thingis ye schulen be maad felows of Goddis kynde, and fle the corrupcioun of that coueytise, that is in the world.

τὰ ta “the”τῆς tēs “the”τῷ tō “the”

And bringe ye in alle bisynesse, and mynystre ye in youre feith vertu, and `in vertu kunnyng;

τῇ tēa “the”τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”

in kunnyng abstinence, in abstynence pacience, in pacience pitee;

τῇ tēa “<the>”τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”

in pitee, love of britherhod, and in loue of britherhod charite.

τῇ tēa “<the>”τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”

For if these ben with you, and ouercomen, thei schulen not make you voide, nethir with out fruyt, in the knowyng of oure Lord Jhesu Crist.

τὴν tēn “the”τοῦ tou “of the”

But to whom these ben not redi, he is blynd, and gropith with his hoond, and foryetith the purgyng of his elde trespassis.

τοῦ tou “of the”τῶν tōn “the”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

τὴν tēn “<the>”

for ye doynge these thingis schulen not do synne ony tyme. For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli.

ἡ hē “the”τὴν tēn “the”τοῦ tou “of the”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

τῇ tēa “the”

Forsothe Y deme iustli, as long as Y am in this tabernacle, to reise you in monesting; and Y am certeyn,

τῷ tō “<the>”

that the putting awei of my tabernacle is swift, bi this that oure Lord Jhesu Crist hath schewid to me.

ἡ hē “the”τοῦ tou “of the”ὁ ho “the”