G3588–ὁ–ho

And the puple blamede hem, that thei schulden be stille; and thei crieden the more, and seiden, Lord, the sone of Dauid, haue merci on vs.

Ὁ Ho “<the>”οἱ hoi “<the>”

And Jhesus stood, and clepide hem, and seide, What wolen ye, that Y do to you?

ὁ ho “<the>”

Thei seien to him, Lord, that oure iyen be opened.

οἱ hoi “the”

And Jhesus hadde merci on hem, and touchide her iyen; and anoon thei sayen, and sueden him.

ὁ ho “<the>”τῶν tōn “the”οἱ hoi “<the>”

And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,

τὸ to “the”τῶν tōn “<the>”ὁ ho “<the>”

Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.

τὴν tēn “the”τὴν tēn “which [is]”

And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.

ὁ ho “the”

Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!

τὸ to “that”τοῦ tou “the”

thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.

τῇ tēa “to the”ὁ ho “the”

And the disciplis yeden, and diden as Jhesus comaundide hem.

οἱ hoi “the”ὁ ho “<the>”

And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.

τὴν tēn “the”τὸν ton “the”τὰ ta “the”

And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.

ὁ ho “The”τὰ ta “<the>”τῇ tēa “the”τῶν tōn “the”τῇ tēa “the”

And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.

οἱ hoi “The”οἱ hoi “which”οἱ hoi “those”τῷ tō “to the”ὁ ho “the [One]”τοῖς tois “the”

And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?

ἡ hē “the”

But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.

Οἱ Hoi “<the>”ὁ ho “the”ὁ ho “the [One]”τῆς tēs “<the>”

And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.

ὁ ho “<the>”τὸ to “the”τοῦ tou “<the>”τοὺς tous “those”τῷ tō “the”τὰς tas “the”τῶν tōn “of the”τὰς tas “the”τῶν tōn “of those”τὰς tas “the”

And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.

ὁ ho “The”

And blynde and crokid camen to hym in the temple, and he heelide hem.

τῷ tō “the”

But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,

οἱ hoi “the”οἱ hoi “the”τὰ ta “the”τοὺς tous “the”τοὺς tous “who”τῷ tō “the”τῷ tō “to the”

and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?

ὁ ho “<the>”

And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.

τῆς tēs “the”

But on the morowe, he, turnynge ayen in to the citee, hungride.

τὴν tēn “the”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

τῆς tēs “the”τὸν ton “the”ἡ hē “the”

And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.

οἱ hoi “the”ἡ hē “the”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

ὁ ho “<the>”τὸ to “the [miracle]”τῆς tēs “of the”τῷ tō “to the”τὴν tēn “the”