G3588–ὁ–ho

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

τὸν ton “<the>”ταῖς tais “the”τῷ tō “who”τῆς tēs “the”

but with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.

οἱ hoi “those”τὴν tēn “<the>”

For it is betere that ye do wel, and suffre, if the wille of God wole, than doynge yuele.

τὸ to “the”τοῦ tou “<the>”

For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.

τῷ tō “<the>”τῷ tō “in the”

For which thing he cam in spirit, and also to hem that weren closid togidre in prisoun prechide;

τοῖς tois “to the”

whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.

ἡ hē “the”τοῦ tou “<the>”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

τοῦ tou “<the>”

Therfor for Crist suffride in fleisch, be ye also armed bi the same thenkynge; for he that suffride in fleisch ceesside fro synnes,

τὴν tēn “the”ὁ ho “the [one]”

that that is left now in fleisch lyue not now to the desiris of men, but to the wille of God.

τὸ to “<the>”τὸν ton “the”

For the time that is passid is ynow to the wille of hethene men to be endid, whiche walkiden in letcheries, and lustis, in myche drinking of wyn, in vnmesurable etyngis, and drynkyngis, and vnleueful worschiping of mawmetis.

ὁ ho “the”τοῦ tou “<the>”τὸ to “the”τῶν tōn “of the”

In whiche now thei ben astonyed, in which thing thei wondren, for ye rennen not togidere `in to the same confusioun of letcherie, and blasfemen.

τὴν tēn “the”τῆς tēs “<the>”

And thei schulen yyue resoun to hym, that is redi to deme the quyke and the deed.

τῷ tō “to Him who”

For the ende of alle thingis schal neiye. Therfor be ye prudent, and wake ye in preyeris;

τὸ to “the”τὰς tas “<the>”

bifore alle thingis haue ye charite ech to other in you silf algatis lastynge; for charite couerith the multitude of synnes.

τὴν tēn “<the>”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

ὁ ho “<the>”ὁ ho “<the>”ἡ hē “the”τὸ to “the”τοὺς tous “the”τῶν tōn “of the”

Amen. Moost dere brytheren, nyle ye go in pilgrymage in feruour, that is maad to you to temptacioun, as if ony newe thing bifalle to you;

τῇ tēa “at the”

but comyne ye with the passiouns of Crist, and haue ye ioye, that also ye be glad, and haue ioye in the reuelacioun of his glorie.

τοῖς tois “in the”τοῦ tou “<the>”τῇ tēa “the”τῆς tēs “of the”

If ye ben dispisid for the name of Crist, ye schulen be blessid; for that that is of the onour, and of the glorie, and of the vertu of God, and the spirit that is his, schal reste on you.

τὸ to “<the>”τῆς tēs “<the>”τὸ to “<the>”τοῦ tou “<the>”

but if as a cristen man, schame he not, but glorifie he God in this name.

τὸν ton “<the>”τῷ tō “<the>”

For tyme is, that doom bigynne at Goddis hous; and if it bigynne first at vs, what ende schal be of hem, that bileuen not to the gospel?

ὁ ho “the”τοῦ tou “<the>”τὸ to “the”τοῦ tou “the”τοῦ tou “<the>”τὸ to “the”τῶν tōn “of those”τῷ tō “the”τοῦ tou “<the>”

And if a iust man vnnethe schal be sauid, where schulen the vnfeithful man and the synnere appere? Therfor and thei that suffren bi the wille of God, bitaken her soulis in good dedis to the feithful makere of nouyt.

ὁ ho “the”ὁ ho “the”

οἱ hoi “those”τὸ to “the”τοῦ tou “<the>”τὰς tas “the”

Therfor Y, an euene eldre man, and a witnesse of Cristis passiouns, which also am a comynere of that glorie, that schal be schewid in tyme to comynge; byseche ye the eldre men,

τοὺς tous “<the>”ὁ ho “<the>”τῶν tōn “of the”τοῦ tou “<the>”ὁ ho “who [am]”τῆς tēs “of the”

that ben among you, fede ye the flok of God, that is among you, and puruey ye, not as constreyned, but wilfulli, bi God; not for loue of foule wynnyng,

τὸ to “the”τοῦ tou “<the>”

but wilfulli, nether as hauynge lordschip in the clergie, but that ye ben maad ensaumple of the floc, of wille.

τῶν tōn “<the>”τοῦ tou “to the”