G3588–ὁ–ho

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

οἱ hoi “those [who]”

Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;

τῶν tōn “<the>”τῆς tēs “the”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

τὴν tēn “the”τοῖς tois “the”τῶν tōn “the”τὸν ton “<the>”

Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,

τὸν ton “the”

For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

τὸ to “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “<the>”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

τῆς tēs “<the>”τὴν tēn “the”

Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

τὴν tēn “The”τὸν ton “<the>”τὸν ton “the”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

Οἱ Hoi “you who [are]”τοῖς tois “<the>”τοῖς tois “to the”τοῖς tois “to the”

For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

τοῖς tois “the”

Which dide not synne, nethir gile was foundun in his mouth.

τῷ tō “the”

And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

τῷ tō “to the [One]”

And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

τὰς tas “the”τῷ tō “the”τὸ to “the”ταῖς tais “<the>”τῇ tēa “<the>”τῷ tō “by the”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

τὸν ton “the”τῶν tōn “of the”

Also wymmen be thei suget to her hosebondis; that if ony man bileue not to the word, bi the conuersacioun of wymmen thei be wonnun with out word.

τοῖς tois “<the>”τῷ tō “to the”τῆς tēs “the”τῶν tōn “of the”

And biholde ye in drede youre hooli conuersacioun.

τὴν tēn “the”

Of whiche `ther be not with outforth curious ournyng of heer, ether doyng aboute of gold, ethir ournyng of clothing;

ὁ ho “<the>”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

ὁ ho “the”τῆς tēs “of the”τῷ tō “the”τοῦ tou “of the”τοῦ tou “the”

For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.

αἱ hai “the”αἱ hai “those”τὸν ton “<the>”τοῖς tois “<the>”

As Sara obeied to Abraham, and clepide hym lord; of whom ye ben douytris wel doynge, and not dredynge ony perturbacioun.

τῷ tō “<the>”

Also men dwelle togidre, and bi kunnyng yyue ye onoure to the wommanus freeltee, as to the more feble, and as to euen eiris of grace and of lijf, that youre preieris be not lettid.

Οἱ Hoi “you who [are]”τῷ tō “with the”τὸ to “this”τὰς tas “the”

And in feith alle of oon wille in preier be ye eche suffringe with othere, loueris of britherhod, merciful, mylde, meke;

Τὸ To “<the>”

For he that wole loue lijf, and se goode daies, constreyne his tunge from yuel, and hise lippis, that thei speke not gile.

ὁ ho “The [one]”τὴν tēn “the”τοῦ tou “<the>”

For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.

οἵ oi “the”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

ὁ ho “he who”τοῦ tou “for that which [is]”

But also if ye suffren ony thing for riytwisnesse, ye ben blessid; but drede ye not the drede of hem, that ye be not disturblid.

τὸν ton “<the>”