G3588–ὁ–ho

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

οἱ hoi “those [who]”

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

τῶν tōn “<the>”τῆς tēs “the”

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

τὴν tēn “the”τοῖς tois “the”τῶν tōn “the”τὸν ton “<the>”

Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

τὸν ton “the”

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

τὸ to “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “<the>”

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

τῆς tēs “<the>”τὴν tēn “the”

Honour all men. Love the brotherhood. Fear God. Honour the king.

τὴν tēn “The”τὸν ton “<the>”τὸν ton “the”

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

Οἱ Hoi “you who [are]”τοῖς tois “<the>”τοῖς tois “to the”τοῖς tois “to the”

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

τοῖς tois “the”

Who did no sin, neither was guile found in his mouth:

τῷ tō “the”

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

τῷ tō “to the [One]”

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

τὰς tas “the”τῷ tō “the”τὸ to “the”ταῖς tais “<the>”τῇ tēa “<the>”τῷ tō “by the”

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

τὸν ton “the”τῶν tōn “of the”

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

τοῖς tois “<the>”τῷ tō “to the”τῆς tēs “the”τῶν tōn “of the”

While they behold your chaste conversation coupled with fear.

τὴν tēn “the”

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

ὁ ho “<the>”

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

ὁ ho “the”τῆς tēs “of the”τῷ tō “the”τοῦ tou “of the”τοῦ tou “the”

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

αἱ hai “the”αἱ hai “those”τὸν ton “<the>”τοῖς tois “<the>”

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

τῷ tō “<the>”

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Οἱ Hoi “you who [are]”τῷ tō “with the”τὸ to “this”τὰς tas “the”

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Τὸ To “<the>”

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

ὁ ho “The [one]”τὴν tēn “the”τοῦ tou “<the>”

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

οἵ oi “the”

And who is he that will harm you, if ye be followers of that which is good?

ὁ ho “he who”τοῦ tou “for that which [is]”

But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

τὸν ton “<the>”