G3588–ὁ–ho

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

οἱ hoi “those [who]”

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;

τῶν tōn “<the>”τῆς tēs “the”

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

τὴν tēn “the”τοῖς tois “the”τῶν tōn “the”τὸν ton “<the>”

Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme;

τὸν ton “the”

For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:

τὸ to “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “<the>”

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

τῆς tēs “<the>”τὴν tēn “the”

Honor all men. Love the brotherhood. Fear God. Honor the king.

τὴν tēn “The”τὸν ton “<the>”τὸν ton “the”

Servants, [ergänzt: be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.

Οἱ Hoi “you who [are]”τοῖς tois “<the>”τοῖς tois “to the”τοῖς tois “to the”

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

τοῖς tois “the”

who did no sin, neither was guile found in his mouth:

τῷ tō “the”

who, when he was reviled, reviled not again; when he suffered threatened not; but committed [ergänzt: himself] to him that judgeth righteously:

τῷ tō “to the [One]”

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

τὰς tas “the”τῷ tō “the”τὸ to “the”ταῖς tais “<the>”τῇ tēa “<the>”τῷ tō “by the”

For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

τὸν ton “the”τῶν tōn “of the”

In like manner, ye wives, [ergänzt: be] in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

τοῖς tois “<the>”τῷ tō “to the”τῆς tēs “the”τῶν tōn “of the”

beholding your chaste behavior [ergänzt: coupled] with fear.

τὴν tēn “the”

Whose [ergänzt: adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

ὁ ho “<the>”

but [ergänzt: let it be] the hidden man of the heart, in the incorruptible [ergänzt: apparel] of a meek and quiet spirit, which is in the sight of God of great price.

ὁ ho “the”τῆς tēs “of the”τῷ tō “the”τοῦ tou “of the”τοῦ tou “the”

For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

αἱ hai “the”αἱ hai “those”τὸν ton “<the>”τοῖς tois “<the>”

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

τῷ tō “<the>”

Ye husbands, in like manner, dwell with [ergänzt: your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

Οἱ Hoi “you who [are]”τῷ tō “with the”τὸ to “this”τὰς tas “the”

Finally, [ergänzt: be] ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

Τὸ To “<the>”

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

ὁ ho “The [one]”τὴν tēn “the”τοῦ tou “<the>”

For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.

οἵ oi “the”

And who is he that will harm you, if ye be zealous of that which is good?

ὁ ho “he who”τοῦ tou “for that which [is]”

But even if ye should suffer for righteousness' sake, blessed [ergänzt: are ye:] and fear not their fear, neither be troubled;

τὸν ton “<the>”