G3588–ὁ–ho

Blessid be God, and the fadir of oure Lord Jhesu Crist, which bi his greet merci bigat vs ayen in to lyuynge hope, bi the ayen risyng of Jhesu Crist fro deth,

ὁ ho “the”τοῦ tou “of the”ὁ ho “the [One]”τὸ to “the”

that in the vertu of God ben kept bi the feith in to heelthe, and is redi to be schewid in the last tyme.

τοὺς tous “who”

that the preuyng of youre feith be myche more preciouse than gold, that is preuyd bi fier; and be foundun in to heriyng, and glorie, and onour, in the reuelacioun of Jhesu Crist.

τὸ to “the”τῆς tēs “<the>”τοῦ tou “which”

and ye schulen be glorified, and haue the ende of youre feith, the helthe of youre soulis.

τὸ to “the”τῆς tēs “of the”

Of which helthe profetis souyten, and enserchiden, that profecieden of the grace to comyng in you,

οἱ hoi “<the>”τῆς tēs “the”

and souyten which euer what maner tyme the spirit of Crist signyfiede in hem, and bifor telde tho passiouns, that ben in Crist, and the latere glories.

τὸ to “the”τὰ ta “<the>”τὰς tas “the”

To which it was schewid, for not to hem silf, but to you thei mynystriden tho thingis, that now ben teld to you bi hem that prechiden to you bi the Hooli Goost sent fro heuene, in to whom aungelis desiren to biholde.

τῶν tōn “those”

For which thing be ye gird the leendis of youre soule, sobre, perfit, and hope ye in to the ilke grace that is profrid to you bi the schewyng of Jhesu Crist,

τὰς tas “the”τῆς tēs “of the”τὴν tēn “which”

as sones of obedience, not made lijk to the formere desiris of youre vnkunnyngnesse,

ταῖς tais “to the”τῇ tēa “the”

but lijk him that hath `clepid you hooli; that also `ye silf be hooli in `al lyuyng;

τὸν ton “the [One]”

And if ye inwardli clepe him fadir, which demeth withouten accepcioun of persoones bi the werk of ech man, lyue ye in drede in the time of youre pilgrimage; witynge that not bi corruptible gold,

τὸν ton “the [One]”τὸ to “the”τὸν ton “during the”τῆς tēs “of the”

ethir siluer, ye ben bouyt ayen of youre veyn liuynge of fadris tradicioun,

τῆς tēs “the”

Crist Jhesu, that was knowun bifor the makyng of the world, but he is schewid in the laste tymes,

τῶν tōn “of the”

for you that bi hym ben feithful in God; that reiside hym fro deth, and yaf to hym euerlastynge glorie, that youre feith and hope were in God.

τοὺς tous “who”τὸν ton “the [one]”τὴν tēn “the”

And make ye chast youre soulis in obedience of charite, in loue of britherhod; of simple herte loue ye togidre more bisili.

Τὰς Tas “The”τῇ tēa “<the>”τῆς tēs “to the”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

τὸν ton “the”

For ech fleisch is hey, and al the glorie of it is as flour of hey; the hei driede vp, and his flour felde doun;

ὁ ho “the”τὸ to “the”

but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.

τὸ to “<the>”τὸν ton “the”τὸ to “the”τὸ to “which”

as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,

τὸ to “<the>”

that the Lord is swete.

ὁ ho “the”

and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

τῷ tō “<the>”

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

τῇ tēa “<the>”ὁ ho “the [one] who”

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

ἡ hē “the”τοῖς tois “of those”οἱ hoi “those”

and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

τῷ tō “on the”

But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

τὰς tas “the”τοῦ tou “of the [One]”τὸ to “the”