G3588–ὁ–ho

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

τὸ to “the”

For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

τῶν tōn “of the”τοὺς tous “<the>”τὰ ta “the”τὸ to “<the>”τὸ to “the”

And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

τὰ ta “the”ἡ hē “the”τοῦ tou “[of the one] who”

So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

ἡ hē “the”

And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

ἡ hē “the”ὁ ho “the”τῆς tēs “<the>”ἡ hē “The”τοῖς tois “the”ἡ hē “which”τὸ to “the”τὸν ton “the”τῆς tēs “<the>”τῆς tēs “<the>”

And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

τῇ tēa “by the”τῇ tēa “<the>”

for it is an vnpesible yuel, and ful of deedli venym.

τὴν tēn “the”

In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

τὸν ton “the”τοὺς tous “<the>”τοὺς tous “those”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

τοῦ tou “the”

Whether a welle of the same hoole bringith forth swete and salt watir?

ἡ hē “the”τῆς tēs “of the”τὸ to “<the>”τὸ to “<the>”

Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

τῆς tēs “the”τὰ ta “the”

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

τῇ tēa “the”τῆς tēs “the”

For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

ἡ hē “the”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

Ἡ Hē “<the>”

And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

τῆς tēs “<the>”τοῖς tois “by those”

Wherof ben batelis and cheestis among you? Whether not of youre coueitisis, that fiyten in youre membris?

τῶν tōn “the”τῶν tōn “those”τοῖς tois “the”

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

τὸ to “<the>”

Ye axen, and ye resseyuen not; for that ye axen yuele, as ye schewen opynli in youre coueitisis.

ταῖς tais “the”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

ἡ hē “the”τοῦ tou “with the”τοῦ tou “<the>”τοῦ tou “of the”τοῦ tou “<the>”

Whether ye gessen, that the scripture seith veynli, The spirit that dwellith in you, coueitith to enuye?

ἡ hē “the”τὸ to “the”

But he yyueth the more grace; for which thing he seith, God withstondith proude men, but to meke men he yyueth grace.

ὁ ho “<the>”

Therfor be ye suget to God; but withstonde ye the deuel, and he schal fle fro you.

τῷ tō “<the>”τῷ tō “the”

Neiye ye to God, and he schal neiye to you. Ye synneris, clense ye hondis, and ye double in soule, purge ye the hertis.

τῷ tō “<the>”

Be ye wretchis, and weile ye; youre leiyyng be turned in to weping, and ioye in to sorewe of herte.

ὁ ho “The”ἡ hē “the”

Be ye mekid in the siyt of the Lord, and he schal enhaunse you.

τοῦ tou “the”