G3588–ὁ–ho

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

τὸ to “<the>”τὸ to “the”τὸ to “that which [is]”ἡ hē “the”τοὺς tous “the”τῶν tōn “of the”

And, britheren, Y preie you, that ye suffre a word of solace; for bi ful fewe thingis Y haue writun to you.

τοῦ tou “the”τῆς tēs “<the>”

Knowe ye oure brother Tymothe, that is sent forth, with whom if he schal come more hastili, Y schal se you.

τὸν ton “the”

Grete ye wel alle youre souereyns, and alle hooli men. The britheren of Italie greten you wel.

τοὺς tous “those”τοὺς tous “the”οἱ hoi “those”τῆς tēs “<the>”

The grace of God be with you alle. Amen.

ἡ hē “<the>”τῆς tēs “<the>”

James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.

ταῖς tais “To the”ταῖς tais “<the>”τῇ tēa “the”

that the preuyng of youre feith worchith pacience;

τὸ to “the”τῆς tēs “<the>”

and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

ἡ hē “<the>”

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

τοῦ tou “the [One]”

But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.

ὁ ho “The [one]”

Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

ὁ ho “the”τοῦ tou “the”

A man dowble in soule is vnstable in alle hise weies.

ταῖς tais “the”

And a meke brother haue glorie in his enhaunsyng,

ὁ ho “the”ὁ ho “<the>”τῷ tō “the”

and a riche man in his lownesse; for as the flour of gras he schal passe.

ὁ ho “he who [is]”τῇ tēa “the”

The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

ὁ ho “the”τῷ tō “[its]”τὸν ton “the”τὸ to “the”ἡ hē “the”τοῦ tou “of the”ὁ ho “the”ταῖς tais “the”

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

τὸν ton “the”τῆς tēs “<the>”ὁ ho “the”τοῖς tois “to those”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

τοῦ tou “<the>”ὁ ho “<the>”

But ech man is temptid, drawun and stirid of his owne coueiting.

τῆς tēs “the”

Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

ἡ hē “<the>”ἡ hē “<the>”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

τοῦ tou “the”τῶν tōn “<the>”

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

τὸ to “<the>”τῶν tōn “<the>”

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

τὸ to “<the>”τὸ to “<the>”

For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

τὸν ton “the”τὸν ton “which”τὰς tas “the”

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

τὸ to “at the”τῆς tēs “the”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

ὁ ho “The [one]”τὸν ton “that”τῆς tēs “<the>”τῇ tēa “the”