G3588–ὁ–ho

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

τὸν ton “the”τὸν ton “which”τὸν ton “who”

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

τοῦ tou “the”τὰ ta “the”

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

for where a covenant `is', the death of the covenant-victim to come in is necessary,

τοῦ tou “of the [one]”

for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,

ὁ ho “the [one]”

whence not even the first apart from blood hath been initiated,

ἡ hē “the”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

saying, `This `is' the blood of the covenant that God enjoined unto you,'

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

τὸν ton “the”

`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

ὁ ho “the”τὰ ta “the”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

and as it is laid up to men once to die, and after this -- judgment,

τοῖς tois “<the>”

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

τὸ to “<the>”τοὺς tous “those”

Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

τὸν ton “the”

then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

τόν ton “the”