G3588–ὁ–ho

For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

τὸν ton “the”τὸν ton “which”τὸν ton “who”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

τοῦ tou “the”τὰ ta “the”

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

For where a testament is, it is nede, that the deth of the testament makere come bitwixe.

τοῦ tou “of the [one]”

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

ὁ ho “the [one]”

Wherfor nether the firste testament was halewid without blood.

ἡ hē “the”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

and seide, This is the blood of the testament, that God comaundide to you.

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

τὸν ton “the”

Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

ὁ ho “the”τὰ ta “the”

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

And as it is ordeynede to men,

τοῖς tois “<the>”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

τὸ to “<the>”τοὺς tous “those”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

τὸν ton “the”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

τόν ton “the”