G3588–ὁ–ho

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

τὸν ton “the”τὸν ton “which”τὸν ton “who”

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

τοῦ tou “the”τὰ ta “the”

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

For where a testament is, there must also of necessity be the death of the testator.

τοῦ tou “of the [one]”

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

ὁ ho “the [one]”

Hence even the first testament was not dedicated without blood.

ἡ hē “the”

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

Saying, This is the blood of the testament which God hath enjoined to you.

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

τὸν ton “the”

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

ὁ ho “the”τὰ ta “the”

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

And as it is appointed to men once to die, but after this the judgment:

τοῖς tois “<the>”

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

τὸ to “<the>”τοὺς tous “those”

Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

τὸν ton “the”

Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

τόν ton “the”