G3588–ὁ–ho

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

τὸν ton “the”τὸν ton “which”τὸν ton “who”

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

τοῦ tou “the”τὰ ta “the”

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

Because where there is a testament, there has to be the death of the man who made it.

τοῦ tou “of the [one]”

For a testament has effect after death; for what power has it while the man who made it is living?

ὁ ho “the [one]”

So that even the first agreement was not made without blood.

ἡ hē “the”

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

Saying, This blood is the sign of the agreement which God has made with you.

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

And the blood was put on the Tent and all the holy vessels in the same way.

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

τὸν ton “the”

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

ὁ ho “the”τὰ ta “the”

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

And because by God's law death comes to men once, and after that they are judged;

τοῖς tois “<the>”

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

τὸ to “<the>”τοὺς tous “those”

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

τὸν ton “the”

Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,

τόν ton “the”