G3588–ὁ–ho

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

which [ergänzt: is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

τὸν ton “the”τὸν ton “which”τὸν ton “who”

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

τοῦ tou “the”τὰ ta “the”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

For where a testament is, there must of necessity be the death of him that made it.

τοῦ tou “of the [one]”

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

ὁ ho “the [one]”

Wherefore even the first [ergänzt: covenant] hath not been dedicated without blood.

ἡ hē “the”

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

saying, This is the blood of the covenant which God commanded to you-ward.

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

τὸν ton “the”

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

ὁ ho “the”τὰ ta “the”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

And inasmuch as it is appointed unto men once to die, and after this [ergänzt: cometh] judgment;

τοῖς tois “<the>”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

τὸ to “<the>”τοὺς tous “those”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

τὸν ton “the”

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

Saying above, Sacrifices and offerings and whole burnt offerings and [ergänzt: sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

τόν ton “the”