G3588–ὁ–ho

And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;

οἱ hoi “those”τὸ to “<the>”

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

ὁ ho “<the>”τὸ to “the”τὸν ton “the”τὴν tēn “<the>”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

τὸ to “the”τοὺς tous “those”τῷ tō “<the>”τὸ to “<the>”

For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;

τῶν tōn “<the>”τῶν tōn “than the”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

οἱ hoi “the”τῶν tōn “<the>”τῶν tōn “for those”τοῦ tou “of the”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

ὁ ho “The”ὁ ho “the”τῆς tēs “of the”τῆς tēs “which [is]”τὸν ton “the”τὸν ton “the”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

τοῖς tois “the [things]”τοῦ tou “of the”τῆς tēs “of the”τοῖς tois “the”

the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.

τῶν tōn “in the”τῆς tēs “in the”τῆς tēs “<the>”ὁ ho “the”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

τὸ to “<the>”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

τῶν tōn “<the>”τῶν tōn “those”τὸν ton “<the>”τὰ ta “the”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

τῶν tōn “of the”τὴν tēn “the”τὸν ton “the”τὸν ton “which”τῷ tō “the”

For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.

ἡ hē “the”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

τὸν ton “the”τὸν ton “the”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

τὴν tēn “the”τοῖς tois “the”τῆς tēs “the”τῇ tēa “the”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

ἡ hē “the”τῷ tō “with the”τὰς tas “the”τὴν tēn “the”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

τὸν ton “the”τὸν ton “the”τὸν ton “the”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

ταῖς tais “toward the”τῶν tōn “the”τῶν tōn “the”

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.

τῷ tō “<the>”τὴν tēn “the”τὸ to “that”

And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.

ἡ hē “the”τό to “<the>”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

ἡ hē “the”ἥ hē “<the>”ἡ hē “the”ἡ hē “of the”τῶν tōn “the”

And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;

τὸ to “the”ἡ hē “which”τὰ ta “the”τῶν tōn “<the>”

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

τὴν tēn “the”τῆς tēs “of the”τὸ to “the”ἡ hē “the”ἡ hē “which”αἱ hai “the”τῆς tēs “of the”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

τὸ to “the”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

τὴν tēn “the”οἱ hoi “the”τὰς tas “the”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

τὴν tēn “the”τοῦ tou “in the”ὁ ho “the”τῶν tōn “the”τοῦ tou “of the”