G3588–ὁ–ho

that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.

τῶν tōn “of those”τὰς tas “the”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

τῷ tō “<the>”ὁ ho “<the>”

and so he long abidinge hadde the biheeste.

τῆς tēs “the”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

τοῦ tou “[one]”ὁ ho “in the”

In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,

ὁ ho “<the>”τοῖς tois “to the”τῆς tēs “of the”τὸ to “the”τῆς tēs “of the”

puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.

τὸν ton “<the>”οἱ hoi “<the>”τῆς tēs “of what”

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

τῆς tēs “of the”τὸ to “that”τοῦ tou “the”

where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.

τὴν tēn “the”τὸν ton “the”

And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;

ὁ ho “<the>”τοῦ tou “<the>”τοῦ tou “<the>”ὁ ho “who”τῆς tēs “the”τῶν tōn “of the”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

τῷ tō “as the”τοῦ tou “<the>”τὸ to “<the>”

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

τῶν tōn “the”ὁ ho “the”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

οἱ hoi “those”τῶν tōn “the”τὴν tēn “the”τὸν ton “from the”τὸν ton “the”τοὺς tous “from the”τῆς tēs “the”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

ὁ ho “The [one]”τὸν ton “<the>”τὸν ton “the [one who]”τὰς tas “the”

With outen ony ayenseiyng, that that is lesse, is blessid of the betere.

τὸ to “the”τοῦ tou “the”

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

ὁ ho “the [one]”

whanne Melchisedech mette with hym.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “<the>”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

τῆς tēs “the”ὁ ho “the”τὴν tēn “the”τὴν tēn “the”

For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.

τῆς tēs “the”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

τῷ tō “at the”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

ὁ ho “the”

And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;

τὴν tēn “the”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

τὸν ton “the”τὴν tēn “the”

that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.

τὸ to “<the>”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

ὁ ho “the”τῷ tō “<the>”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

οἱ hoi “those ones”ὁ ho “[He]”τοῦ tou “the [One] who”τὸν ton “the”τὴν tēn “the”