G3588–ὁ–ho

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

ταῖς tais “with the”

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

τῷ tō “to the”τῆς tēs “<the>”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

τὰ ta “[in] the [things]”τὸν ton “<the>”

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

τοῖς tois “with those”

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

τοῦ tou “the”

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

τὴν tēn “the”ὁ ho “the [one]”τοῦ tou “<the>”ὁ ho “<the>”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

ὁ ho “<the>”ὁ ho “the [One]”

as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

τὸν ton “the”τὴν tēn “the”

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

ταῖς tais “the”τῆς tēs “of the”τὸν ton “the [One]”τῆς tēs “<the>”

through being a Son, did learn by the things which he suffered -- the obedience,

τὴν tēn “<the>”

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

τοῖς tois “those”

having been addressed by God a chief priest, according to the order of Melchisedek,

τοῦ tou “<the>”τὴν tēn “the”

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

ὁ ho “<the>”ταῖς tais “in the”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

τὸν ton “the”τοῦ tou “[one]”τὰ ta “the”τῆς tēs “of the”τῶν tōn “of the”τοῦ tou “<the>”

for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,

ὁ ho “who”

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

ἡ hē “the”τῶν tōn “for those”τὴν tēn “<the>”τὰ ta “the”

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

τὸν ton “<the>”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “<the>”

and this we will do, if God may permit,

ὁ ho “<the>”

for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

τοὺς tous “to those”τῆς tēs “of the”τῆς tēs “<the>”

and having fallen away, again to renew `them' to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

τὸν ton “the”τοῦ tou “<the>”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ἡ hē “<the>”τὸν ton “the”τοῦ tou “<the>”

and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;

τὸ to “the”

and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

τὰ ta “[of] <the> [things]”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “the”τῆς tēs “the”τὸ to “the”τοῖς tois “to the”

and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”