G3588–ὁ–ho

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

ταῖς tais “with the”

Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.

τῷ tō “to the”τῆς tēs “<the>”

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

τὰ ta “[in] the [things]”τὸν ton “<the>”

He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

τοῖς tois “with those”

And being feeble, he has to make sin-offerings for himself as well as for the people.

τοῦ tou “the”

And no man who is not given authority by God, as Aaron was, takes this honour for himself.

τὴν tēn “the”ὁ ho “the [one]”τοῦ tou “<the>”ὁ ho “<the>”

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

ὁ ho “<the>”ὁ ho “the [One]”

As he says in another place, You are a priest for ever after the order of Melchizedek.

τὸν ton “the”τὴν tēn “the”

Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.

ταῖς tais “the”τῆς tēs “of the”τὸν ton “the [One]”τῆς tēs “<the>”

And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;

τὴν tēn “<the>”

And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

τοῖς tois “those”

Being named by God a high priest of the order of Melchizedek.

τοῦ tou “<the>”τὴν tēn “the”

Of whom we have much to say which it is hard to make clear, because you are slow of hearing.

ὁ ho “<the>”ταῖς tais “in the”

And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

τὸν ton “the”τοῦ tou “[one]”τὰ ta “the”τῆς tēs “of the”τῶν tōn “of the”τοῦ tou “<the>”

For everyone who takes milk is without experience of the word of righteousness: he is a child.

ὁ ho “who”

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

ἡ hē “the”τῶν tōn “for those”τὴν tēn “<the>”τὰ ta “the”

For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

τὸν ton “<the>”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “<the>”

Now we will do this, if God lets us.

ὁ ho “<the>”

As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

τοὺς tous “to those”τῆς tēs “of the”τῆς tēs “<the>”

And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

τὸν ton “the”τοῦ tou “<the>”

For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

ἡ hē “<the>”τὸν ton “the”τοῦ tou “<the>”

But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

τὸ to “the”

But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

τὰ ta “[of] <the> [things]”

For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “the”τῆς tēs “the”τὸ to “the”τοῖς tois “to the”

And it is our desire that you may all keep the same high purpose in certain hope to the end:

τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”