G3588–ὁ–ho

and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end."

ὁ ho “the”τὰ ta “the”

To which of the angels has He ever said, "Sit at My right hand till I make Thy foes a footstool for Thy feet"?

τῶν tōn “of the”τοὺς tous “the”τῶν tōn “for the”

Are not all angels spirits that serve Him--whom He sends out to render service for the benefit of those who, before long, will inherit salvation?

τοὺς tous “those”

For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.

τοῖς tois “to the [things]”

For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,

ὁ ho “the”

how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,

τοῦ tou “the”τῶν tōn “those”

while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

τοῦ tou “<the>”τὴν tēn “the”

It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

τὴν tēn “the”τὴν tēn “which”

Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

τὰ ta “the”τῶν tōn “<the>”

Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.

τῶν tōn “the”τῷ tō “<the>”τὰ ta “<the>”τὰ ta “<the>”

But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.

τὸν ton “Who”τὸ to “the”τοῦ tou “<the>”

For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

τὰ ta “<the>”τὰ ta “<the>”τὸν ton “the”τῆς tēs “of the”

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

ὅ ho “The [One]”οἱ hoi “those”

as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"

τὸ to “the”τοῖς tois “to the”

and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."

τὰ ta “the”ὁ ho “<the>”

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil

τὰ ta “the”τῶν tōn “in the”τοῦ tou “<the>”τὸν ton “the [one]”τὸ to “the”τοῦ tou “<the>”τὸν ton “the”

and might set at liberty all those who through fear of death had been subject to lifelong slavery.

τοῦ tou “of them”

And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

τοῖς tois “<the>”τὰ ta “[in] <the> [things]”τὸν ton “<the>”τὸ to “<the>”τὰς tas “the”τοῦ tou “of the”

For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.

τοῖς tois “those”

Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.

τὸν ton “the”τῆς tēs “of the”

How faithful He was to Him who appointed Him, just as Moses also was faithful in all God's house!

τῷ tō “to the [One]”τῷ tō “the”

For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house itself.

τοῦ tou “than the”ὁ ho “the [one]”

For every house has had a builder, and the builder of all things is God.

ὁ ho “the [One]”τὰ ta “<the>”

Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;

τῷ tō “the”τῶν tōn “of the [things]”

but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

τὸν ton “the”τὴν tēn “<the>”τὸ to “the”τῆς tēs “<the>”