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Lexikoneintrag · Griechisch

G3588ὁho

the/this/whoWortart: Artikel

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Matthäus 19,4

    Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?

    Ὁ Ho “Which”ὁ ho “the [One]”

  2. Matthäus 19,5

    And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.

    τὸν ton “the”τὴν tēn “the”τῇ tēa “the”οἱ hoi “the”

  3. Matthäus 19,6

    And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

    ὁ ho “<the>”

  4. Matthäus 19,8

    And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

    τὴν tēn “the”τὰς tas “the”

  5. Matthäus 19,9

    And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

    τὴν tēn “the”ὁ ho “which”

  6. Matthäus 19,10

    His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.

    οἱ hoi “the”ἡ hē “the”τοῦ tou “of the”τῆς tēs “the”

  7. Matthäus 19,11

    And he seide to hem, Not alle men taken this word; but to whiche it is youun.

    Ὁ Ho “<the>”τὸν ton “<the>”

  8. Matthäus 19,12

    For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

    τῶν tōn “<the>”τὴν tēn “the”τῶν tōn “of the”ὁ ho “The [one]”

  9. Matthäus 19,13

    Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.

    τὰς tas “the”οἱ hoi “<the>”

  10. Matthäus 19,14

    And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.

    ὁ ho “<the>”τὰ ta “the”τῶν tōn “of the”ἡ hē “the”τῶν tōn “of the”

  11. Matthäus 19,15

    And whanne he hadde put to hem hondis, he wente fro thennus.

    τὰς tas “the”

  12. Matthäus 19,17

    Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

    ὁ ho “<the>”τοῦ tou “what is”ὁ ho “<the>”ὁ ho “<the>”τὴν tēn “<the>”τὰς tas “the”

  13. Matthäus 19,18

    He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;

    ὁ ho “<the>”τὸ to “<the>”

  14. Matthäus 19,19

    worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.

    τὸν ton “the”τὴν tēn “the”τὸν ton “the”

  15. Matthäus 19,20

    The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?

    ὁ ho “the”

  16. Matthäus 19,21

    Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.

    ὁ ho “<the>”τὰ ta “<the>”τοῖς tois “to the”

  17. Matthäus 19,22

    And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

    ὁ ho “the”τὸν ton “<the>”

  18. Matthäus 19,23

    And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.

    Ὁ Ho “<the>”τοῖς tois “to the”τὴν tēn “the”τῶν tōn “of the”

  19. Matthäus 19,24

    And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

    τὴν tēn “the”τοῦ tou “<the>”

  20. Matthäus 19,25

    Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?

    οἱ hoi “the”

  21. Matthäus 19,26

    Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.

    ὁ ho “<the>”

  22. Matthäus 19,27

    Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?

    ὁ ho “<the>”

  23. Matthäus 19,28

    Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.

    Ὁ Ho “<the>”οἱ hoi “who”τῇ tēa “the”ὁ ho “the”τοῦ tou “<the>”τὰς tas “the”τοῦ tou “<the>”

  24. Matthäus 19,29

    And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf.

    τοῦ tou “<the>”

  25. Matthäus 20,1

    The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.

    ἡ hē “the”τῶν tōn “of the”τὸν ton “the”