G3588–ὁ–ho

and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,

ὁ ho “the”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

τὴν tēn “the”τὴν tēn “the”τήν tēn “the”

But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.

ὁ ho “<the>”τοῦ tou “<the>”τὴν tēn “<the>”τοὺς tous “those”ὁ ho “who”τὸ to “the”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

τῷ tō “to the”

And fle thou desiris of yongthe, but sue thou riytwisnesse, feith, charite, pees, with hem that inwardli clepen the Lord of a clene herte.

Τὰς Tas “<the>”τῶν tōn “those”τὸν ton “the”

And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.

τὰς tas “<the>”

paciente, with temperaunce repreuynge hem that ayenstonden the treuthe, that sum tyme God yyue to hem forthenkyng, that thei knowen the treuthe,

τοὺς tous “those”ὁ ho “<the>”

and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.

τῆς tēs “the”τοῦ tou “of the”τὸ to “<the>”

coueitouse, hiy of bering, proude, blasfemeris, not obedient to fadir and modir, vnkynde,

οἱ hoi “<the>”

hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men.

τὴν tēn “<the>”

Of these thei ben that persen housis, and leden wymmen caitifs chargid with synnes, whiche ben led with dyuerse desiris, euere more lernynge,

οἱ hoi “those”τὰς tas “<the>”τὰ ta “<the>”

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

τῇ tēa “to the”τὸν ton “<the>”τὴν tēn “the”

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἡ hē “<the>”ἡ hē “that”

But thou hast getun my teching, ordinaunce, purposing, feith, long abiding, loue,

τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”

pacience, persecuciouns, passiouns, whiche weren maad to me at Antioche, at Ycony, at Listris, what maner persecucyouns Y suffride, and the Lord hath delyuered me of alle.

τοῖς tois “<the>”τοῖς tois “<the>”ὁ ho “the”

And alle men that wolen lyue feithfuli in Crist Jhesu, schulen suffre persecucioun.

οἱ hoi “those”

But yuele men and disseyueris schulen encreese in to worse, errynge, and sendinge in to errour.

τὸ to “<the>”

for thou hast knowun hooli lettris fro thi youthe, whiche moun lerne thee to heelthe, bi feith that is in Crist Jhesu.

τὰ ta “the”τὰ ta “which”τῆς tēs “<the>”

For al scripture inspirid of God is profitable to teche, to repreue, to chastice, to lerne in riytwisnes, that the man of God be parfit, lerud to al good werk.

τὴν tēn “<the>”

ὁ ho “the”τοῦ tou “<the>”

I witnesse bifore God and Crist Jhesu, that schal deme the quike and the deed, and bi the comyng of hym, and the kyngdom of hym,

τοῦ tou “<the>”τοῦ tou “<the>”τοῦ tou “who”τὴν tēn “by the”τὴν tēn “the”

preche the word, be thou bisi couenabli with outen rest, repreue thou, biseche thou, blame thou in al pacience and doctryn.

τὸν ton “the”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

τῆς tēs “<the>”τὰς tas “<the>”τὰς tas “<the>”τὴν tēn “<the>”

And treuli thei schulen turne awei the heryng fro treuthe, but to fablis thei schulen turne.

τῆς tēs “the”τὴν tēn “<the>”τοὺς tous “<the>”

But wake thou, in alle thingis traueile thou, do the werk of an euangelist, fulfille thi seruyce, be thou sobre.

τὴν tēn “the”