G3588–ὁ–ho

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

Τὸ To “<the>”τῆς tēs “from the”

and haue her conscience corrupt,

τὴν tēn “<the>”

forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.

ὁ ho “<the>”τοῖς tois “by the”τὴν tēn “the”

Thou puttynge forth these thingis to britheren, schalt be a good mynystre of Crist Jhesu; nurschid with wordis of feith and of good doctryne, which thou hast gete.

τοῖς tois “the”τοῖς tois “in the”τῆς tēs “of the”τῆς tēs “of the”

But eschewe thou vncouenable fablis, and elde wymmenus fablis; haunte thi silf to pitee.

τοὺς tous “<the>”

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

ἡ hē “<the>”ἡ hē “<the>”τῆς tēs “of the”τῆς tēs “which”

A trewe word, and worthi al acceptacioun.

ὁ ho “the”

No man dispise thi yongthe, but be thou ensaumple of feithful men in word, in lyuyng, in charite, in feith, in chastite.

τῆς tēs “<the>”τῶν tōn “for the”

Tyl Y come, take tent to redyng, to exortacioun and teching.

τῇ tēa “to the”τῇ tēa “<the>”τῇ tēa “<the>”

Nyle thou litil charge the grace which is in thee, that is youun to thee bi profecie, with putting on of the hondis of preesthod.

τοῦ tou “of the”τῶν tōn “of the”τοῦ tou “of the”

Thenke thou these thingis, in these be thou, that thi profiting be schewid to alle men.

ἡ hē “<the>”

Take tent to thi silf and to doctryn; be bisi in hem. For thou doynge these thingis, schalt `make bothe thi silf saaf, and hem that heren thee.

τῇ tēa “to the”τοὺς tous “those”

Honoure thou widewis, that ben very widewis.

τὰς tas “who [are]”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

τὸν ton “<the>”τοῖς tois “<the>”τοῦ tou “<the>”

And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

Ἡ Hē “She who [is]”τὸν ton “<the>”ταῖς tais “<the>”ταῖς tais “<the>”

For sche that is lyuynge in delicis, is deed.

ἡ hē “She”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

τῶν tōn “<the>”τῶν tōn “of the”τὴν tēn “the”

But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

τοῦ tou “<the>”

hauynge dampnacioun, for thei han maad voide the firste feith.

τὴν tēn “the”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

τὰς tas “<the>”τὰ ta “<the> [things]”

Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.

τῷ tō “to the [one]”

For now summe ben turned abak aftir Sathanas.

τοῦ tou “<the>”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

ἡ hē “the”ταῖς tais “to those [who are]”

The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

Οἱ Hoi “The”οἱ hoi “those”

For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

ἡ hē “the”ὁ ho “the”τοῦ tou “of the”