G3588–ὁ–ho

But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

ἡ hē “the”τοῦ tou “of the”τῆς tēs “that [are]”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

ὁ ho “the”τὸν ton “the”

But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

τὴν tēn “<the>”τῶν tōn “for those”

And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

Τῷ Tō “<the>”τῶν tōn “of the”τοὺς tous “the”τῶν tōn “of the”

I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,

τὴν tēn “<the>”τὰς tas “the”τὴν tēn “the”

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

τὴν tēn “the”

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

τῷ tō “<the>”

for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite.

τῶν tōn “those”

For this thing is good and acceptid bifor God,

τοῦ tou “the”

that yaf him silf redempcioun for alle men. Whos witnessing is confermyd in his tymes;

ὁ ho “the [One]”τὸ to “the”

Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf.

τοὺς tous “the”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

τὰς tas “<the>”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

ἡ hē “<the>”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

τῆς tēs “<the>”

A feithful word. If ony man desirith a bishopriche, he desirith a good werk.

ὁ ho “the”

Therfor it bihoueth a byschop to be with out repreef, the hosebonde of o wijf, sobre, prudent, chast, vertewous, holdinge hospitalite, a techere;

τὸν ton “the”

and haue sones suget with al chastite;

τοῦ tou “<the>”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

τοῦ tou “<the>”

lest he be borun vp in to pride, and falle in to doom of the deuel.

τοῦ tou “of the”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

τῶν tōn “those”τοῦ tou “of the”

that han the mysterie of feith in clene conscience.

τὸ to “to the”τῆς tēs “of the”

Dekenes be hosebondis of o wijf; whiche gouerne wel her sones and her housis.

τῶν tōn “<the>”

For thei that mynystren wel, schulen gete a good degre to hem silf, and myche triste in the feith, that is in Crist Jhesu.

οἱ hoi “Those”τῇ tēa “that [is]”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

τῆς tēs “of the”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

τὸ to “the”τῆς tēs “<the>”