G3588–ὁ–ho

In whom also ye ben circumcidid in circumcisioun not maad with hoond, in dispoyling of the bodi of fleisch, but in circumcisioun of Crist;

τῇ tēa “the”τοῦ tou “of the”τῶν tōn “of the”τῆς tēs “of the”τῇ tēa “the”τοῦ tou “<the>”

and ye ben biried togidere with hym in baptim, in whom also ye han rise ayen bi feith of the worching of God, that reiside hym fro deth.

τῷ tō “<the>”τῆς tēs “the”τῆς tēs “of the”τοῦ tou “<the>”τοῦ tou “the [One who]”τῶν tōn “the”

And whanne ye weren deed in giltis, and in the prepucie of youre fleisch, he quikenyde togidere you with hym;

τοῖς tois “the”τῇ tēa “in the”τῆς tēs “of the”τὰ ta “the”

foryyuynge to you alle giltis, doynge awei that writing of decre that was ayens vs, that was contrarie to vs; and he took awei that fro the myddil, pitchinge it on the cros;

τὸ to “the”τοῖς tois “in the”τοῦ tou “the”τῷ tō “to the”

and he spuylide principatis and poweris, and ledde out tristili, opynli ouercomynge hem in hym silf.

τὰς tas “the”τὰς tas “the”

or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.

τῶν tōn “of the [things]”τὸ to “the”τοῦ tou “<the>”

No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,

τῶν tōn “of the”τοῦ tou “the”τῆς tēs “of the”

and not holdynge the heed, of which al the bodi, bi boondis and ioynyngis togidere vndur mynystrid and maad, wexith in to encreessing of God.

τὴν tēn “to the”τὸ to “the”τῶν tōn “the”τὴν tēn “with the”τοῦ tou “<the>”

For if ye ben deed with Crist fro the elementis of this world, what yit as men lyuynge to the world demen ye?

τῷ tō “<the>”τῶν tōn “the”τοῦ tou “of the”

nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;

τῇ tēa “with the”τὰ ta “the”τῶν tōn “<the>”

whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.

τῆς tēs “of the”

Therfor if ye han risun togidere with Crist, seke ye tho thingis that ben aboue, where Crist is sittynge in the riythalf of God.

τῷ tō “<the>”τὰ ta “the [things]”ὁ ho “<the>”τοῦ tou “<the>”

Sauere ye tho thingis, that ben aboue, not tho that ben on the erthe.

τὰ ta “The [things]”τὰ ta “the [things]”τῆς tēs “the”

For ye ben deed, and youre lijf is hid with Crist in God.

ἡ hē “the”τῷ tō “<the>”τῷ tō “<the>”

For whanne Crist schal appere, youre lijf, thanne also ye schulen appere with hym in glorie.

ὁ ho “<the>”ἡ hē “the”

Therfor sle ye youre membris, whiche ben on the erthe, fornycacioun, vnclennesse, letcherie, yuel coueitise, and aueryse, which is seruyse of mawmetis;

τὰ ta “the”τὰ ta “which [are]”τῆς tēs “the”τὴν tēn “<the>”

for whiche thingis the wraththe of God cam on the sones of vnbileue;

ἡ hē “the”τοῦ tou “<the>”τοὺς tous “the”τῆς tēs “<the>”

But now putte ye awei alle thingis, wraththe, indignacioun, malice, blasfemye and foule word of youre mouth.

τὰ ta “<the>”τοῦ tou “the”

Nyle ye lie togidere; spuyle ye you fro the elde man with his dedes, and clothe ye the newe man,

τὸν ton “the”ταῖς tais “the”

that is maad newe ayen in to the knowing of God, aftir the ymage of hym that made hym;

τὸν ton “the”τὸν ton “which”τοῦ tou “of the [one who]”

where is not male and female, hethene man and Jew, circumcisioun and prepucie, barbarus and Scita, bonde man and fre man, but alle thingis and in alle thingis Crist.

τὰ ta “<the>”

Therfor ye, as the chosun of God, hooli and louyd, clothe you with the entrailis of merci, benygnite, and mekenesse, temperaunce, pacience;

τοῦ tou “<the>”

and support ye echon other, and foryyue to you silf, if ony man ayens ony hath a querele; as the Lord foryaf to you, so also ye.

ὁ ho “the”

And vpon alle these thingis haue ye charite, that is the boond of perfeccioun.

τὴν tēn “[put on] the”τῆς tēs “<the>”

And the pees of Crist enioye in youre hertis, in which ye ben clepid in o bodi, and be ye kynde.

ἡ hē “the”τοῦ tou “<the>”ταῖς tais “the”