G3588–ὁ–ho

Which delyueride vs fro the power of derknessis, and translatide in to the kyngdom of the sone of his louyng,

τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “the”

in whom we han ayenbiyng and remyssioun of synnes.

τὴν tēn “<the>”τοῦ tou “the”τὴν tēn “the”τῶν tōn “<the>”

Which is the ymage of God vnuysible, the first bigetun of ech creature.

τοῦ tou “of the”τοῦ tou “<the>”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

τὰ ta “<the>”τὰ ta “which [are]”τοῖς tois “the”τὰ ta “<the>”τῆς tēs “the”τὰ ta “the”τὰ ta “the”τὰ ta “<the>”

and he is bifor alle, and alle thingis ben in hym.

τὰ ta “<the>”

And he is heed of the bodi of the chirche; which is the bigynnyng and the firste bigetun of deede men, that he holde the firste dignyte in alle thingis.

ἡ hē “the”τοῦ tou “of the”τῆς tēs “the”ἡ hē “the”τῶν tōn “the”

For in hym it pleside al plente to inhabite,

τὸ to “the”

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

τὰ ta “<the>”τοῦ tou “the”τοῦ tou “of the”τὰ ta “the [things]”τῆς tēs “the”τὰ ta “the [things]”τοῖς tois “the”

And whanne ye weren sumtyme aliened, and enemyes bi wit in yuele werkis,

τῇ tēa “<the>”τοῖς tois “the”τοῖς tois “<the>”

now he hath recounselid you in the bodi of his fleisch bi deth, to haue you hooli, and vnwemmyd, and with out repreef bifor hym.

τῷ tō “the”τῆς tēs “of the”τοῦ tou “<the>”

If netheles ye dwellen in the feith, foundid, and stable, and vnmouable fro the hope of the gospel that ye han herd, which is prechid in al creature that is vndur heuene. Of which Y Poul am maad mynystre,

τῇ tēa “<the>”τῆς tēs “the”τοῦ tou “of the”τοῦ tou “which”τῇ tēa “<the>”τῇ tēa “<the>”τὸν ton “<the>”

and now Y haue ioye in passioun for you, and Y fille tho thingis that failen of the passiouns of Crist in my fleisch, for his bodi, that is the chirche.

τοῖς tois “the”τὰ ta “that which”τῶν tōn “of the”τοῦ tou “<the>”τῇ tēa “the”τοῦ tou “the”ἡ hē “the”

Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “which”τὸν ton “the”τοῦ tou “<the>”

that Y fille the word of God, the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis,

τὸ to “the”τὸ to “which”τῶν tōn “the”τῶν tōn “the”τοῖς tois “to the”

to whiche God wold make knowun the richessis of the glorie of this sacrament in hethene men, which is Crist in you, the hope of glorie.

ὁ ho “<the>”τὸ to “the”τῆς tēs “of the”τοῦ tou “of the”τοῖς tois “the”ἡ hē “the”τῆς tēs “<the>”

In which thing also Y trauele in stryuynge bi the worching of hym, that he worchith in me in vertu.

τὴν tēn “the”τὴν tēn “who”

But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,

τῶν tōn “those”τὸ to “the”

that her hertis ben coumfortid, and thei ben tauyt in charite, in to alle the richessis of the plente of the vndurstondyng, in to the knowyng of mysterie of God, the fadir of Jhesu Crist,

αἱ hai “the”τὸ to “the”τῆς tēs “of the”τῆς tēs “<the>”τοῦ tou “of the”τοῦ tou “<the>”τοῦ tou “the”

in whom alle the tresouris of wisdom and of science ben hid.

οἱ hoi “the”τῆς tēs “<the>”τῆς tēs “<the>”

For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.

τῇ tēa “in the”τῷ tō “<the>”τὴν tēn “<the>”τὸ to “the”τῆς tēs “of the”

Therfor as ye han takun Jhesu Crist oure Lord,

τὸν ton “<the>”τὸν ton “the”

walke ye in hym, and be ye rootid and bieldid aboue in hym, and confermyd in the bileue, as ye han lerud, aboundinge in hym in doynge of thankyngis.

τῇ tēa “the”

Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

ὁ ho “who”τῆς tēs “<the>”τὴν tēn “the”τῶν tōn “<the>”τὰ ta “the”τοῦ tou “of the”

For in hym dwellith bodilich al the fulnesse of the Godhed.

τὸ to “the”τῆς tēs “of the”

And ye ben fillid in hym, that is heed of al principat and power.

ἡ hē “the”