G3588–ὁ–ho

Hennus forward, my britheren, haue ye ioye in the Lord. To write to you the same thingis, to me it is not slow, and to you it is necessarie.

Τὸ To “<the>”τὰ ta “The”

Se ye houndis, se ye yuele werk men, se ye dyuysioun.

τοὺς tous “the”τοὺς tous “the”τὴν tēn “the”

For we ben circumcisioun, which bi spirit seruen to God, and glorien in Crist Jhesu, and han not trist in the fleisch,

ἡ hē “the”οἱ hoi “those”

bi loue pursuynge the chirche of God, bi riytwisnesse that is in the lawe lyuynge with out playnt.

τὴν tēn “the”τὴν tēn “which [is]”

But whiche thingis weren to me wynnyngis, Y haue demed these apeyryngis for Crist.

τὸν ton “<the>”

Netheles Y gesse alle thingis to be peirement for the cleer science of Jhesu Crist my Lord. For whom Y made alle thingis peyrement, and Y deme as drit,

τὸ to “which”τῆς tēs “the”τοῦ tou “the”τὰ ta “<the>”

that Y wynne Crist, and that Y be foundun in hym, not hauynge my riytwisnesse that is of the lawe, but that that is of the feith of Crist Jhesu, that is of God the riytwisnesse in feith,

τὴν tēn “which [is]”τὴν tēn “that”τὴν tēn “the”τῇ tēa “<the>”

to knowe hym, and the vertu of his risyng ayen, and the felouschipe of his passioun, and be maad lijk to his deeth,

τοῦ tou “<the>”τὴν tēn “the”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῷ tō “to the”

if on ony maner Y come to the resurreccioun that is fro deth.

τὴν tēn “the”τὴν tēn “that”

Not that now Y haue takun, or now am parfit; but Y sue, if in ony maner Y comprehende, in which thing also Y am comprehendid of Crist Jhesu.

τοῦ tou “<the>”

Bretheren, Y deme me not that Y haue comprehendid; but o thing, Y foryete tho thingis that ben bihyndis, and stretche forth my silf to tho thingis that ben bifore,

τὰ ta “The [things]”τοῖς tois “to the [things]”

and pursue to the ordeyned mede of the hiy clepyng of God in Crist Jhesu.

τὸ to “the”τῆς tēs “of the”τοῦ tou “<the>”

Therfor who euere we ben perfit, feele we this thing. And if ye vndurstonden in othere manere ony thing, this thing God schal schewe to you.

ὁ ho “<the>”

Netheles to what thing we han comun, that we vndurstonden the same thing, and that we perfitli dwelle in the same reule.

τῷ tō “by the”τὸ to “[and] by the”

Britheren, be ye my foleweris, and weyte ye hem that walken so, as ye han oure fourme.

τοὺς tous “those”

For many walken, whiche Y haue seid ofte to you, but now Y wepinge seie, the enemyes of Cristis cros,

τοὺς tous “[as] the”τοῦ tou “of the”τοῦ tou “<the>”

who ende is deth, whos god is the wombe, and the glorie in confusioun of hem, that saueren ertheli thingis.

τὸ to “<the>”ὁ ho “<the>”ἡ hē “the”ἡ hē “<the>”τῇ tēa “the”οἱ hoi “those”τὰ ta “<the> [things]”

But oure lyuyng is in heuenes; fro whennus also we abiden the sauyour oure Lord Jhesu Crist,

τὸ to “the”

which schal reforme the bodi of oure mekenesse, that is maad lijk to the bodi of his clerenesse, bi the worching bi which he mai `also make alle thingis suget to hym.

τὸ to “the”τῆς tēs “of the”τὸ to “<the>”τῷ tō “to the”τῆς tēs “of the”τὴν tēn “the”τοῦ tou “<the>”τὰ ta “<the>”

Y preye Eucodiam, and biseche Synticem, to vndurstonde the same thing in the Lord.

τὸ to “the”

Also Y preye and thee, german felow, helpe thou the ilke wymmen that traueliden with me in the gospel, with Clement and othere myn helperis, whos names ben in the book of lijf.

τῷ tō “the”τῶν tōn “the”τὰ ta “<the>”

Be youre pacyence knowun to alle men; the Lord is niy.

τὸ to “The”ὁ ho “The”

Be ye nothing bisi, but in al preyer and biseching, with doyng of thankyngis, be youre axyngis knowun at God.

τῇ tēa “<the>”τῇ tēa “<the>”τὰ ta “the”τὸν ton “<the>”

And the pees of God, that passith al wit, kepe youre hertis and vndurstondingis in Crist Jhesu.

ἡ hē “the”τοῦ tou “<the>”ἡ hē “which”τὰς tas “the”τὰ ta “the”

Fro hennus forth, britheren, what euere thingis ben sothe, what euere thingis chast, what euere thingis iust, what euere thingis hooli, what euere thingis able to be louyd, what euere thingis of good fame, if ony vertu, if ony preising of discipline, then

Τὸ To “<the>”