G3588–ὁ–ho

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

αἱ hai “<the>”

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now `is', and is in servitude with her children,

τὸ to “<the>”τῇ tēa “<the>”τῇ tēa “to the”τῶν tōn “the”

and the Jerusalem above is the free-woman, which is mother of us all,

ἡ hē “<the>”

for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many `are' the children of the desolate -- more than of her having the husband.'

ἡ hē “you who [are]”ἡ hē “you who [are]”τὰ ta “[are] the”τῆς tēs “of the”τῆς tēs “of [her] who”τὸν ton “the”

but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

ὁ ho “the [one]”τὸν ton “the [one born]”

but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ἡ hē “the”τὴν tēn “the”τὸν ton “the”ὁ ho “the”τῆς tēs “of the”τοῦ tou “the”τῆς tēs “of the”

then, brethren, we are not a maid-servant's children, but the free-woman's.

τῆς tēs “of the”

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

τῇ tēa “<the>”

and I testify again to every man circumcised, that he is a debtor to do the whole law;

τὸν ton “the”

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

τοῦ tou “<the>”τῆς tēs “<the>”

Ye were running well; who did hinder you -- not to obey the truth?

τῇ tēa “the”

the obedience `is' not of him who is calling you!

ἡ hē “[This]”τοῦ tou “the [One]”

a little leaven the whole lump doth leaven;

τὸ to “the”

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

ὁ ho “The [one]”τὸ to “the”

And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

τὸ to “the”τοῦ tou “of the”

O that even they would cut themselves off who are unsettling you!

οἱ hoi “those”

For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

τὴν tēn “the”τῇ tēa “to the”τῆς tēs “<the>”

for all the law in one word is fulfilled -- in this: `Thou shalt love thy neighbor as thyself;'

ὁ ho “<the>”τῷ tō “this”τὸν ton “the”

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

ἡ hē “The”τοῦ tou “the”τὸ to “<the>”τῆς tēs “the”

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

τὰ ta “the”τῆς tēs “of the”

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

τὰ ta “<the> [things]”οἱ hoi “those”τὰ ta “such”

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

ὁ ho “<the>”τοῦ tou “of the”

meekness, temperance: against such there is no law;

τῶν tōn “<the> [things]”

and those who are Christ's, the flesh did crucify with the affections, and the desires;

οἱ hoi “Those”τοῦ tou “<the>”τὴν tēn “the”τοῖς tois “[its]”ταῖς tais “<the>”

Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

οἱ hoi “the”τὸν ton “<the>”