G3588–ὁ–ho

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

αἱ hai “<the>”

For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [ergänzt: is] now, for she is in bondage with her children;

τὸ to “<the>”τῇ tēa “<the>”τῇ tēa “to the”τῶν tōn “the”

but the Jerusalem above is free, which is our mother.

ἡ hē “<the>”

For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [ergänzt: those] of her that has a husband.

ἡ hē “you who [are]”ἡ hē “you who [are]”τὰ ta “[are] the”τῆς tēs “of the”τῆς tēs “of [her] who”τὸν ton “the”

But as then he that was born according to flesh persecuted him [ergänzt: that was born] according to Spirit, so also [ergänzt: it is] now.

ὁ ho “the [one]”τὸν ton “the [one born]”

But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

ἡ hē “the”τὴν tēn “the”τὸν ton “the”ὁ ho “the”τῆς tēs “of the”τοῦ tou “the”τῆς tēs “of the”

So then, brethren, we are not maid servant's children, but [ergänzt: children] of the free woman.

τῆς tēs “of the”

Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

τῇ tēa “<the>”

And I witness again to every man [ergänzt: who is] circumcised, that he is debtor to do the whole law.

τὸν ton “the”

Ye are deprived of all profit from the Christ as separated [ergänzt: from him], as many as are justified by law; ye have fallen from grace.

τοῦ tou “<the>”τῆς tēs “<the>”

Ye ran well; who has stopped you that ye should not obey the truth?

τῇ tēa “the”

The persuasibleness [ergänzt: is] not of him that calls you.

ἡ hē “[This]”τοῦ tou “the [One]”

A little leaven leavens the whole lump.

τὸ to “the”

*I* have confidence as to you in [ergänzt: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [ergänzt: of it], whosoever he may be.

ὁ ho “The [one]”τὸ to “the”

But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

τὸ to “the”τοῦ tou “of the”

I would that they would even cut themselves off who throw you into confusion.

οἱ hoi “those”

For *ye* have been called to liberty, brethren; only [ergänzt: do] not [ergänzt: turn] liberty into an opportunity to the flesh, but by love serve one another.

τὴν tēn “the”τῇ tēa “to the”τῆς tēs “<the>”

For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;

ὁ ho “<the>”τῷ tō “this”τὸν ton “the”

For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

ἡ hē “The”τοῦ tou “the”τὸ to “<the>”τῆς tēs “the”

Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

τὰ ta “the”τῆς tēs “of the”

envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

τὰ ta “<the> [things]”οἱ hoi “those”τὰ ta “such”

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

ὁ ho “<the>”τοῦ tou “of the”

meekness, self-control: against such things there is no law.

τῶν tōn “<the> [things]”

But they that [ergänzt: are] of the Christ have crucified the flesh with the passions and the lusts.

οἱ hoi “Those”τοῦ tou “<the>”τὴν tēn “the”τοῖς tois “[its]”ταῖς tais “<the>”

Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.

οἱ hoi “the”τὸν ton “<the>”