G3588–ὁ–ho

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

and the mediator is not of one, and God is one --

ὁ ho “<the>”ὁ ho “<the>”

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

ὁ ho “the”

and the faith having come, no more under a child-conductor are we,

τῆς tēs “the”

for ye are all sons of God through the faith in Christ Jesus,

τῆς tēs “<the>”

and if ye `are' of Christ then of Abraham ye are seed, and according to promise -- heirs.

τοῦ tou “<the>”

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

ὁ ho “the”

but is under tutors and stewards till the time appointed of the father,

τῆς tēs “the”τοῦ tou “<the>”

so also we, when we were babes, under the elements of the world were in servitude,

τὰ ta “the”τοῦ tou “of the”

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

that those under law he may redeem, that the adoption of sons we may receive;

τοὺς tous “those”τὴν tēn “the”

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

But then, indeed, not having known God, ye were in servitude to those not by nature gods,

τοῖς tois “to those”

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

τὰ ta “the”

and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

τῆς tēs “of the”τὸ to “at the”

and my trial that `is' in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

ὁ ho “the”τοὺς tous “the”

and `it is' good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

τὸ to “<the>”τῷ tō “<the>”

and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

τὴν tēn “the”

Tell me, ye who are willing to be under law, the law do ye not hear?

οἱ hoi “you who [are]”τὸν ton “the”

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

τῆς tēs “the”τῆς tēs “the”

but he who `is' of the maid-servant, according to flesh hath been, and he who `is' of the free-woman, through the promise;

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”