G3588–ὁ–ho

What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

Now a mediator is not between one, but God is one.

ὁ ho “<the>”ὁ ho “<the>”

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

But the Scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

ὁ ho “the”

But now that faith has come, we are no longer under a tutor.

τῆς tēs “the”

For you are all children of God, through faith in Christ Jesus.

τῆς tēs “<the>”

If you are Christ's, then you are Abraham's seed and heirs according to promise.

τοῦ tou “<the>”

But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;

ὁ ho “the”

but is under guardians and stewards until the day appointed by the father.

τῆς tēs “the”τοῦ tou “<the>”

So we also, when we were children, were held in bondage under the elements of the world.

τὰ ta “the”τοῦ tou “of the”

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

that he might redeem those who were under the law, that we might receive the adoption of children.

τοὺς tous “those”τὴν tēn “the”

And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

However at that time, not knowing God, you were in bondage to those who by nature are not gods.

τοῖς tois “to those”

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?

τὰ ta “the”

but you know that because of weakness of the flesh I preached the Gospel to you the first time.

τῆς tēs “of the”τὸ to “at the”

That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

ὁ ho “the”τοὺς tous “the”

But it is always good to be zealous in a good cause, and not only when I am present with you.

τὸ to “<the>”τῷ tō “<the>”

but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

τὴν tēn “the”

Tell me, you that desire to be under the law, don't you listen to the law?

οἱ hoi “you who [are]”τὸν ton “the”

For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

τῆς tēs “the”τῆς tēs “the”

However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”