G3588–ὁ–ho

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [ergänzt: the] hand of a mediator.

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

But a mediator is not of one, but God is one.

ὁ ho “<the>”ὁ ho “<the>”

[ergänzt: Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

But before faith came, we were guarded under law, shut up to faith [ergänzt: which was] about to be revealed.

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

ὁ ho “the”

But, faith having come, we are no longer under a tutor;

τῆς tēs “the”

for ye are all God's sons by faith in Christ Jesus.

τῆς tēs “<the>”

but if *ye* [ergänzt: are] of Christ, then ye are Abraham's seed, heirs according to promise.

τοῦ tou “<the>”

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

ὁ ho “the”

but he is under guardians and stewards until the period fixed by the father.

τῆς tēs “the”τοῦ tou “<the>”

So we also, when we were children, were held in bondage under the principles of the world;

τὰ ta “the”τοῦ tou “of the”

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

that he might redeem those under law, that we might receive sonship.

τοὺς tous “those”τὴν tēn “the”

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

τοῖς tois “to those”

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

τὰ ta “the”

But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

τῆς tēs “of the”τὸ to “at the”

and my temptation, which [ergänzt: was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

What then [ergänzt: was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [ergänzt: them] to me.

ὁ ho “the”τοὺς tous “the”

But [ergänzt: it is] right to be zealous at all times in what is right, and not only when I am present with you --

τὸ to “<the>”τῷ tō “<the>”

and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

τὴν tēn “the”

Tell me, ye who are desirous of being under law, do ye not listen to the law?

οἱ hoi “you who [are]”τὸν ton “the”

For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

τῆς tēs “the”τῆς tēs “the”

But he [ergänzt: that was] of the maid servant was born according to flesh, and he [ergänzt: that was] of the free woman through the promise.

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”