G3588–ὁ–ho

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [ergänzt: and it was] ordained through angels by the hand of a mediator.

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

Now a mediator is not [ergänzt: a mediator] of one; but God is one.

ὁ ho “<the>”ὁ ho “<the>”

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

So that the law is become our tutor [ergänzt: to bring us] unto Christ, that we might be justified by faith.

ὁ ho “the”

But now faith that is come, we are no longer under a tutor.

τῆς tēs “the”

For ye are all sons of God, through faith, in Christ Jesus.

τῆς tēs “<the>”

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

τοῦ tou “<the>”

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

ὁ ho “the”

but is under guardians and stewards until the day appointed of the father.

τῆς tēs “the”τοῦ tou “<the>”

So we also, when we were children, were held in bondage under the rudiments of the world:

τὰ ta “the”τοῦ tou “of the”

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

that he might redeem them that were under the law, that we might receive the adoption of sons.

τοὺς tous “those”τὴν tēn “the”

And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

τοῖς tois “to those”

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

τὰ ta “the”

but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

τῆς tēs “of the”τὸ to “at the”

and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [ergänzt: even] as Christ Jesus.

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.

ὁ ho “the”τοὺς tous “the”

But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.

τὸ to “<the>”τῷ tō “<the>”

but I could wish to be present with you now, and to change my tone; for I am perplexed about you.

τὴν tēn “the”

Tell me, ye that desire to be under the law, do ye not hear the law?

οἱ hoi “you who [are]”τὸν ton “the”

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

τῆς tēs “the”τῆς tēs “the”

Howbeit the [ergänzt: son] by the handmaid is born after the flesh; but the [ergänzt: son] by the freewoman [ergänzt: is born] through promise.

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”