G3588–ὁ–ho

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

τῶν tōn “the”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

οἱ hoi “the”τῇ tēa “by the”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

τὴν tēn “the”τοῦ tou “<the>”

Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

τῇ tēa “the”

This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

τὸ to “the”

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

Ὁ Ho “The [One]”τὸ to “the”

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

τῷ tō “<the>”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

οἱ hoi “those”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

And therfor these that ben of bileue, schulen be blessid with feithful Abraham.

οἱ hoi “those”τῷ tō “the”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

τῷ tō “<the>”ὁ ho “The”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

ὁ ho “<the>”ὁ ho “The [one]”

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”