G3588–ὁ–ho

But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

Only they would that we should remember the poor; the same which I also was forward to do.

τῶν tōn “the”

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

τὴν tēn “the”τοῦ tou “<the>”

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

τῇ tēa “the”

This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

τὸ to “the”

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

Ὁ Ho “The [One]”τὸ to “the”

Even as Abraham believed God, and it was accounted to him for righteousness.

τῷ tō “<the>”

Know ye therefore, that they who are of faith, the same are the children of Abraham.

οἱ hoi “those”

And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

So then they who are of faith are blessed with faithful Abraham.

οἱ hoi “those”τῷ tō “the”

For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

τῷ tō “<the>”ὁ ho “The”

And the law is not of faith: but, The man that doeth them shall live by them.

ὁ ho “<the>”ὁ ho “The [one]”

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”