G3588–ὁ–ho

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [ergänzt: the gospel] of the circumcision

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

only [ergänzt: they would] that we should remember the poor; which very thing I was also zealous to do.

τῶν tōn “the”

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [ergänzt: them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [ergänzt: life] which I now live in the flesh I live in faith, [ergänzt: the faith] which is in the Son of God, who loved me, and gave himself up for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

τὴν tēn “the”τοῦ tou “<the>”

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

τῇ tēa “the”

This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?

τὸ to “the”

He therefore that supplieth to you the Spirit, and worketh miracles among you, [ergänzt: doeth he it] by the works of the law, or by the hearing of faith?

Ὁ Ho “The [One]”τὸ to “the”

Even as Abraham believed God, and it was reckoned unto him for righteousness.

τῷ tō “<the>”

Know therefore that they that are of faith, the same are sons of Abraham.

οἱ hoi “those”

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [ergänzt: saying,] In thee shall all the nations be blessed.

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

So then they that are of faith are blessed with the faithful Abraham.

οἱ hoi “those”τῷ tō “the”

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

τῷ tō “<the>”ὁ ho “The”

and the law is not of faith; but, He that doeth them shall live in them.

ὁ ho “<the>”ὁ ho “The [one]”

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”