G3588–ὁ–ho

Grete ye wel togidere in hooli cos. Alle hooli men greten you wel.

οἱ hoi “the”

The grace of oure Lord Jhesu Crist, and the charite of God, and the comynyng of the Hooli Gost, be with `you alle. Amen.

Ἡ Hē “The”τοῦ tou “of the”ἡ hē “the”τοῦ tou “<the>”ἡ hē “the”τοῦ tou “of the”τῆς tēs “<the>”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

τοῦ tou “the [One who]”

that reiside hym fro deth, and alle the britheren that ben with me, to the chirchis of Galathie,

οἱ hoi “the”ταῖς tais “To the”τῆς tēs “<the>”

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

τοῦ tou “the [One who]”τῶν tōn “the”τοῦ tou “the”τοῦ tou “of which”τὸ to “the”τοῦ tou “of the”

to whom is worschip and glorie in to worldis of worldis. Amen.

ἡ hē “the”τοὺς tous “the”τῶν tōn “of the”

I wondur, that so soone ye be thus moued fro hym that clepid you in to the grace of Crist, in to another euangelie; which is not anothir,

τοῦ tou “the [One who]”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

οἱ hoi “who”τὸ to “the”τοῦ tou “<the>”

For now whether counsele Y men, or God? or whether Y seche to plese men? If Y pleside yit men, Y were not Cristis seruaunt.

τὸν ton “<the>”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

τὸ to “the”τὸ to “which”

For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

τὴν tēn “<the>”τῷ tō “<the>”τὴν tēn “the”τοῦ tou “<the>”

And Y profitide in the Jurie aboue many of myn eueneldis in my kynrede, and was more aboundauntli a folewere of my fadris tradiciouns.

τῷ tō “<the>”τῷ tō “the”τῶν tōn “of the”

But whanne it pleside hym, that departide me fro my modir wombe,

ὁ ho “<the>”ὁ ho “the [One]”τῆς tēs “the”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

τὸν ton “the”τοῖς tois “the”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

τοὺς tous “the”

but Y sawy noon othere of the apostlis, but James, oure Lordis brother.

τῶν tōn “of the”τὸν ton “the”τοῦ tou “of the”

And these thingis which Y write to you, lo! tofor God Y lie not.

τοῦ tou “<the>”

Afterward Y cam in to the coostis of Syrie and Cilicie.

τὰ ta “the”τῆς tēs “<the>”τῆς tēs “<the>”

But Y was vnknowun bi face to the chirchis of Judee, that weren in Crist; and thei hadden oonli an heryng,

τῷ tō “<the>”ταῖς tais “to the”τῆς tēs “<the>”ταῖς tais “that [are]”

that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;

ὁ ho “the [one]”τὴν tēn “the”

and in me thei glorifieden God.

τὸν ton “<the>”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

τὸ to “the”τοῖς tois “the”τοῖς tois “to those”

And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

ὁ ho “who [was]”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

τοὺς tous “the”τὴν tēn “the”

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

τῇ tēa “<the>”ἡ hē “the”τοῦ tou “of the”