G3588–ὁ–ho

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

τοὺς tous “the”τὴν tēn “the”

For Y seie this thing, he that sowith scarseli, schal also repe scarseli; and he that sowith in blessyngis, schal `repe also of blessyngis.

ὁ ho “The [one]”ὁ ho “the [one]”

Ech man as he castide in his herte, not of heuynesse, or of nede; for God loueth a glad yyuere.

τῇ tēa “in the”ὁ ho “<the>”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

ὁ ho “<the>”

as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende.

τοῖς tois “to the”ἡ hē “the”τὸν ton “the”

And he that mynystrith seed to the sowere, schal yyue also breed to ete, and he schal multiplie youre seed, and make myche the encreessingis of fruytis of youre riytwisnesse;

ὁ ho “The [One]”τῷ tō “to him”τὸν ton “the”τὰ ta “the”τῆς tēs “of the”

that in alle thingis ye maad riche waxen plenteuouse in to al symplenesse, which worchith bi vs doing of thankingis to God.

τῷ tō “<the>”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

ἡ hē “the”τῆς tēs “of the”τὰ ta “the”τῶν tōn “of the”τῷ tō “<the>”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

τῆς tēs “the”τῆς tēs “of the”τὸν ton “<the>”τῇ tēa “the”τῆς tēs “of the”τὸ to “the”τοῦ tou “<the>”τῆς tēs “of the”

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

τὴν tēn “the”τοῦ tou “<the>”

Y do thankyngis to God of the yifte of hym, that may not be teld.

τῷ tō “<the>”τῇ tēa “the”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

τῆς tēs “the”τοῦ tou “<the>”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

τὸ to “that”τῇ tēa “with the”τοὺς tous “those”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

τὰ ta “The”τῆς tēs “of the”τῷ tō “<the>”

and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.

τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “<the>”

And we han redi to venge al vnobedience, whanne youre obedience schal be fillid.

ἡ hē “<the>”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

Τὰ Ta “The [things]”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

τῆς tēs “the”ὁ ho “the”

But that Y be not gessid as to fere you bi epistlis,

τῶν tōn “the”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

αἱ hai “the”ἡ hē “<the>”τοῦ tou “of the”ὁ ho “the”

He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.

ὁ ho “<the>”τῷ tō “<the>”τῷ tō “<the>”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

τῶν tōn “<the>”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

τὰ ta “the [things]”τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

τῷ tō “the”τοῦ tou “<the>”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

τὰ ta “the [things]”τῆς tēs “the”τὸν ton “the”