G3588–ὁ–ho

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

τὰ ta “the”τὴν tēn “the”

But, britheren, we maken knowun to you the grace of God, that is youun in the chirchis of Macedonye,

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “which”ταῖς tais “the”τῆς tēs “<the>”

that in myche asaiyng of tribulacioun, the plente of the ioye of hem was, and the hiyeste pouert of hem was plenteuouse `in to the richessis of the symplenesse of hem.

ἡ hē “the”τῆς tēs “of the”ἡ hē “<the>”τὸ to “the”τῆς tēs “of the”

with myche monestyng bisechynge vs the grace and the comynyng of mynystring, that is maad to hooli men.

τὴν tēn “for the”τὴν tēn “the”τῆς tēs “of the”τῆς tēs “<the>”τοὺς tous “the”

And not as we hopiden, but thei yauen hem silf first to the Lord, aftirward to vs bi the wille of God.

τῷ tō “to the”

So that we preyeden Tite, that as he bigan, so also he performe in you this grace.

τὸ to “<the>”τὴν tēn “<the>”

But as ye abounden in alle thingis, in feith, and word, and kunnyng, and al bisynesse, more ouer and in youre charite in to vs, that and in this grace ye abounden.

τῇ tēa “in the”τῇ tēa “<the>”

Y seie not as comaundinge, but bi the bisynesse of othere men appreuynge also the good wit of youre charite.

τῆς tēs “the”τὸ to “the”τῆς tēs “<the>”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

τὴν tēn “the”τοῦ tou “of the”τῇ tēa “<the>”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

τὸ to “<the>”τὸ to “<the>”

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

τὸ to “the”ἡ hē “[there was] the”τοῦ tou “of the”τὸ to “the”τοῦ tou “that which”

For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not.

ἡ hē “the”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

τῷ tō “the”τὸ to “<the>”τὸ to “the”τὸ to “<the>”τὸ to “the”

He that gaderide myche, was not encresid, and he that gaderide litil, hadde not lesse.

ὁ ho “He”τὸ to “the”ὁ ho “he”τὸ to “the”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

τῷ tō “<the>”τῷ tō “the [One]”τὴν tēn “the”τῇ tēa “the”

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

τὴν tēn “<the>”

And we senten with hym a brother, whose preisyng is in the gospel bi alle chirchis.

τὸν ton “the”ὁ ho “<the>”τῷ tō “the”τῶν tōn “of the”

And not oneli, but also he is ordeyned of chirchis the felowe of oure pilgrimage in to this grace, that is mynystrid of vs to the glorie of the Lord, and to oure ordeyned wille;

τῶν tōn “the”τῇ tēa “<the>”τῇ tēa “that [is]”τὴν tēn “the”τοῦ tou “of the”

eschewynge this thing, that no man blame vs in this plente, that is mynystrid of vs to the glorye of the Lord.

τῇ tēa “<the>”τῇ tēa “which”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

τὸν ton “the”τῇ tēa “which [is]”

Therfor schewe ye in to hem in the face of chirchis, that schewynge that is of youre charite and of oure glorie for you.

τὴν tēn “<the>”τῆς tēs “of the”τῶν tōn “of the”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

τῆς tēs “the”τῆς tēs “<the>”τοὺς tous “the”τὸ to “<the>”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

τὴν tēn “the”τὸ to “<the>”τοὺς tous “the”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

τοὺς tous “the”τὸ to “the”τὸ to “which [is]”τῷ tō “<the>”

Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.

τῇ tēa “<the>”τῆς tēs “<the>”